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1-22 of 22
- Tel Aviv, Summer 1989. Boaz, a beautiful and alluring linguistics student, receives anonymous, male-written love letters that undermine his sexual identity and interfere with his peaceful life with his beloved girlfriend.
- An untold side of the Israeli- Palestinian Conflict: gay Palestinians - Louie, Abdu and Fares - are hiding in Tel Aviv, and until they escape, they must remain 'the invisible men'.
- As a new conflict opposes Israel and Lebanon, Hajar, a young Palestinian student, returns to her native village in Galilee on the occasion of a wedding in the family. Just before the ceremony, she goes to see her father, patriarch Abu Majd, who has always encouraged her to learn and to discover the world. It is with confidence that she tells him about the man she loves, Matthew, an English art teacher at the university of Haifa. His negative reaction upsets her...
- In the summer of 2006, at the age of 28, I was suddenly drafted as a reserves soldier in the Second Lebanese War. Instinctively, I grabbed my video camera and thread a shoelace, securing it around my neck right next to my rifle. I said to myself this camera will be a tool with which to mediate between myself and the reality into which I was thrown - the reality of war. I was part of an artillery Regiment. As days went by, I understood that this war is not as it was planned. Mixed orders, more and more dead soldiers; mess and disorder came to be the words describing this war. And as long as this war evolved, bringing more chaos and destruction, I continued to use my camera and shoot. I film the faces of soldiers, exhausted and overwhelmed. I heard the soldier's desire to tell their story - to talk about what they have seen. The feelings were of a pointlessness war and a strong and clear failure. Months after the war ends, I was compelled to find the individuals who served with me. Those I followed during the war. Those I met accidentally while wandering, and whose faces and souls were burnt into my mind. They are my principal obsession and characters of the film. I followed them in their daily life. They recall the images of this war and how they currently relate to them. My characters and I went to this war naïve with a definite purpose. We woke up, shaken, in shock, with doubts and regrets. Each one of us, those who survived, paid a price.
- Based on archive material, the film reveals the final years of Israel's founder, David Ben-Gurion. Excluded from leadership, he allowed himself a hindsight perspective on the Zionist enterprise.
- About the well-known Israeli dancer.
- In a middle of a war, three women fight for a normal life, but can never seem to agree on the actual meaning of normal. "The other war" tells the tale of Tel-Aviv during the second Lebanon war. It's a film about Israel, Militarism and denial, but mainly about love.
- Nati Ornan, an unknown musician and failed lover, lives in a grey world. During the day he is a genuine loser who lives with his mother and plays the part of a vacuum cleaner in a children's play. At night he is the leader of a rebellious Indy band that is overlooked by the establishment and the public. His pitiful personal and professional life propels Nati into creating a dark and narcissistic split personality known as Gotel Botel. Gotel brings Nati greatness: he avenges his enemies, creates a successful underground show and conquers the heart of Ayelet, Nati's secret love. As expected of an Indy band, its band members are just as weird. Hila, his good friend and show manager, dreams of hitting the charts. Tal, the band's guitarist, is torn between his love of music and his wife who demands that he grow up. Noa is the anarchistic cello player who goes on a rampage of urban terror. Gotel makes Nati's dreams come true, but Nati isn't all that sure this is a good thing. Nati and Ayelet's relationship deteriorates as a result of Gotel's megalomaniacal and violent nature. The show becomes a hit but is commercialized and Nati starts losing his grip on reality. Nati and Gotel head to battle, but this time they are against one. Nati must choose. Will he remain loyal to his art or will he sacrifice himself for success? The film tells the sad story of the world of commercial art, in which the greatest danger is the loss of one's identity. It is a world which loses its color from day to day, where weird characters are the only hope for individuality. The movie is inspired by the anarchism of its characters and thus creates a wild circus of diverse genres. The movie consists of a fictional script embedded with genuine actors, locations, situations and archives based on three years of filming the actual band. As the character of Gotel takes hold of Nati, the fiction takes hold of the documentary reality until they both merge into one solid half-truth. The film is an attempt to present the alternative culture in its roughest form. It is a world of sub-culture, a world in which people don't try to disguise their deviations. On the contrary, they praise them. It is a colorful and free universe that collapses time after time due to a more conservative reality.
- According to Jewish tradition, a day lasts from sunset to sunset. On Friday 14.05.1948, in a house on Rothschild St. in Tel Aviv, the ceremony of the declaration of the independence of the new State of Israel was hastily held. The time was 16:30. Several hours later, the Egyptian air force struck Tel Aviv, thus marking the beginning of the Israeli War of Independence. In the meantime, the Sabbath began, a new day commenced and so Israel was "awarded" a single day of independence. Ever since the State of Israel has been constantly in a state of war... As a tribute to this occasion, the movie was filmed during a single Independence Day. The film is a personal and national journey into the cultural, social and historical landscape of ourselves, as it examines the distinctions between the founders' intentions and the result, encounters figures who are part of this landscape and attempts to create an image for remembrance of a state on a day.
- IDC Herzliya has finally been granted authorization to award Ph.D.'s, thereby becoming Israel's first private university. This marked another accomplishment for Prof. Uriel Reichman, who realized his vision of establishing a different kind of Israeli academy - one that nurtures individual entrepreneurship alongside social responsibility and doesn't accept any public funding.
- For many years now, traveling to India has been a rite of passage in Israeli life. We hear so much about the Israelis in India that we sometimes forget there are actually Indians living there. Hummus Curry offers an intimate look into the lives of the local Indians living in a small village packed with Israeli tourists. Up in the Himalaya Mountains resides the village of Bhagsu, the rainiest place in all of India. During the hard winter the rain never stops & Bhagsu does not get a whiff of tourism. Kala Kumar (28), feeling bored, spends the slow monsoon days with his family, doing little within the fresh brick walls of his new guesthouse. In April the sun comes out for the first time and Bhagsu is awakened to life. Another season starts and the village is flooded with Israeli backpackers once again. Shoresh Singh (22) buzzes around the many Israelis filling his small shack, serving them the famous Israeli dish - 'Jachnon-Hamin'. Just like the average Israeli, he never stops complaining about his business, speaking in broken Hebrew, quoting lines taken from Israeli cult movies he's never seen. In one of the restaurants we meet Gopal Sharma (29), a charming waiter who gets along easily with the Israeli girls, especially with Shirley, with whom he's flirting at the restaurant's counter. Is there a chance for a love affair between the Hummus and the Curry or will Shirley lose her courage and leave just like the others? Will Shoresh win the battle against the local Jewish missionaries in the war of who will host the greatest Israeli New-Year's dinner? How does the presence of the new houseguests affect Kala & his family, especially the relationship between him and his newly wed wife - a relationship that slowly unfolds during the film? Hummus Curry contains no interviews and the presence of the camera goes unfelt. This viewing experience takes us through intimate, funny and moving scenes that surprise the viewers time and time again. Rain drops turn into tear drops and we are given a unique opportunity to see the Israeli culture, through the eyes of the Indians.
- The tumultuous historical story of the establishment of the Histadrut, which accompanies the history of the State of Israel in general and the story of the collapse of the labor movement in particular. The film marks the 100th anniversary of the establishment of the Histadrut.
- A mother and daughter try to find their own ways out of hardship and alienation.
- Documenting a construction site, the director finds commitment and continuity of a kind that was missing in the family he came from.
- Today, child Adi Elimelech is considered an enlightened being for religious pilgrims. Yesterday, she was slated to die. Through rare real-time footage, watch Adi's mother document this miraculous tale of undying fortitude, faith, and familial loyalty.
- A rare look into life in Bnei Brak, Israel amid the corona virus outbreak, which completely engulfed and paralyzed this ultra-Orthodox city, is the focus of a new feature documentary called, By the Grace of Heaven. Less than 20 minutes from Tel Aviv, the city of Bnei Brak is Israel's ninth largest, with a quarter-million residents and, in effect, the capital of Israel's ultra-Orthodox community. When the virus erupted in Bnei Brak in April 2020, a complete closure was imposed on the city. The mayor, Rabbi Avraham Rubinstein, went into solitary confinement after his wife was infected with corona virus, while setting up a dedicated emergency headquarters under the command of IDF Retired Major General, Roni Numa, who, together with other reserve officers, took control over the blockaded city. All of this happened just days before Passover, requiring the ultra-Orthodox community - with its diverse Hasidic, Lithuanian, and Sephardic sects - to immediately adapt to the realities of holiday life, in the shadow of corona virus and the subsequent city closure, isolation, and curfew. Suddenly, as only in Israel can happen, the ultra-Orthodox religious community joined forces with soldiers and army commanders to meet the challenges imposed upon them.