ÉVALUATION IMDb
6,1/10
826
MA NOTE
Ajouter une intrigue dans votre langueIn 1907, a nurse arrives in the Belgian Congo to work for a missionary doctor but meets a grumpy animal hunter who secretly plans to search for gold in the dangerous Bakuba tribal region.In 1907, a nurse arrives in the Belgian Congo to work for a missionary doctor but meets a grumpy animal hunter who secretly plans to search for gold in the dangerous Bakuba tribal region.In 1907, a nurse arrives in the Belgian Congo to work for a missionary doctor but meets a grumpy animal hunter who secretly plans to search for gold in the dangerous Bakuba tribal region.
- Director
- Writers
- Stars
Nnaemeka Akosa
- Native
- (uncredited)
Leo C. Aldridge-Milas
- Council Member
- (uncredited)
Myrtle Anderson
- Aganza
- (uncredited)
Michael Ansara
- De Gama
- (uncredited)
Everett Brown
- Bakuba King
- (uncredited)
Louis Polliman Brown
- Councilman
- (uncredited)
Naaman Brown
- Witch Doctor
- (uncredited)
Charles Gemora
- Gorilla
- (uncredited)
Michael Granger
- Paal
- (uncredited)
Avis en vedette
This is one of several adventure films produced by Hollywood and set in the African jungle made in the wake of KING SOLOMON’S MINES (1950). The narrative offers no surprises whatsoever – but the end result is nonetheless watchable thanks to the soft color, the star combo of Susan Hayward and Robert Mitchum (with Walter Slezak in support), and a notable score from the ever-reliable Bernard Herrmann.
Hayward was married to a doctor who died before embarking on a mission in Africa; so, being a qualified nurse in her own right, she determines to make his wish come true by going over there herself. When she arrives, the woman discovers that the current (female) medic had succumbed to an epidemic and, so, has to take over all by herself. An American guide/hunter (Mitchum) who also operates there as procurer of animals for international zoos - paving the way for the film's most exciting sequence when a gorilla springs out of its cage - is skeptical about whether she’ll be able to cope…but, naturally, Hayward’s a lot tougher than she at first appears – soon enough, ‘converting’ even the natives when her medicine proves more effective than the potions concocted by the local witch doctors (hence the title)! At one point, she’s called in to treat a chieftain’s son (after he’s attacked by a lion during his rite of passage) whose tribe had been the sworn enemy of the white people!
The latter emerges to be true once again when Slezak – for years involved in an undercover search for a lost treasure, which partner Mitchum is also aware of – and his men kill members of the tribe who try to oppose their path to the gold; Mitchum, no longer interested in the booty, faces off with Slezak while Hayward is held hostage by the tribe. It goes without saying that the happy ending sees the couple re-united and the chief’s son cured – with the tribe showing their gratitude at this by putting on an impromptu dance. Incidentally, there’s an excess of local color and native chatter – with which interpreter Mitchum seems uncomfortable – throughout the film…but, I guess, both these elements go with the territory!
Hayward was married to a doctor who died before embarking on a mission in Africa; so, being a qualified nurse in her own right, she determines to make his wish come true by going over there herself. When she arrives, the woman discovers that the current (female) medic had succumbed to an epidemic and, so, has to take over all by herself. An American guide/hunter (Mitchum) who also operates there as procurer of animals for international zoos - paving the way for the film's most exciting sequence when a gorilla springs out of its cage - is skeptical about whether she’ll be able to cope…but, naturally, Hayward’s a lot tougher than she at first appears – soon enough, ‘converting’ even the natives when her medicine proves more effective than the potions concocted by the local witch doctors (hence the title)! At one point, she’s called in to treat a chieftain’s son (after he’s attacked by a lion during his rite of passage) whose tribe had been the sworn enemy of the white people!
The latter emerges to be true once again when Slezak – for years involved in an undercover search for a lost treasure, which partner Mitchum is also aware of – and his men kill members of the tribe who try to oppose their path to the gold; Mitchum, no longer interested in the booty, faces off with Slezak while Hayward is held hostage by the tribe. It goes without saying that the happy ending sees the couple re-united and the chief’s son cured – with the tribe showing their gratitude at this by putting on an impromptu dance. Incidentally, there’s an excess of local color and native chatter – with which interpreter Mitchum seems uncomfortable – throughout the film…but, I guess, both these elements go with the territory!
I think bkoganbing has written the most perceptive and accurate review of this film, of all the postings here. Bkoganbing's detailing of the history of the Belgian Congo, from its inception as a private fiefdom of King Leopold, to its transformation into an official "colony," in 1907, is exactly right. And the placing of this film in a 1950s context is also important to point out, as that reviewer has done. When this film was made, the later Zaire/Congo was still a Belgian colony, with independence still a few years away. The makers of the film were no doubt influenced by the prevailing attitudes of the time, and, considering some of those attitudes, the movie is fairly progressive, I think.
I lived in the Congo in the late 1970s, when it was called Zaire. That was 70 years after the time period of this story, but some of the elements in this film were still in existence when I was there. Most villages had chiefs, of some form or other, and many had what we used to call "witch doctors." A fair number of people believed that these doctors had special powers, and acted accordingly. Drums were/are still used as a form of communication- what used to be called the "bush telegraph." People dressed as most modern people do- T-shirts and sneakers being quite common- but some of the traditional beliefs still held sway. I'm not an expert in Congolese traditional customs and ceremonies, but I was able to observe a number of interesting things while I was there. Experts in the subject could critique this film's depiction of these things far better than I could. But the scenes in the film seemed fairly accurate, to me, especially for the 1907 time period. Though I would stand corrected, if need be.
I was impressed that they seemed to get the language right. Mitchum says that they are speaking Chiluba, which is in fact one of the major languages of the Congo. There are four major trade languages there- Chiluba, Lingala, Kikongo, and Swahili. These trade languages are used as large regional languages, in different parts of the country, so that people can communicate with one another. Swahili in eastern Congo (and neighboring countries), Lingala in the north, and along some rivers, Kikongo in central areas, and Chiluba in the south-- roughly speaking (and if memory serves correct). There are hundreds of smaller regional and tribal languages, and, while many people can speak five or ten of these languages, they often use one of the four trade languages when in another area. The old colonial Belgian French is still one of the government languages, and many people speak that as well. I spoke French and Kikongo when I was there, in my capacity as a volunteer aid worker. Many of my Congolese/Zairean friends spoke multiple languages (to my shame, as I struggled with just these two). Anyway, I think Mitchum and the others are really speaking Chiluba. I didn't speak that language, but all these languages have some overlapping vocabulary, and I think it was Chiluba, or something like it. Again, another poster may be more knowledgeable than I. It seems that Fox must have done some homework for this picture. Mitchum, too, as he handles himself impressively well with the language. I'd love to read comments by Mitchum on his memorizing that dialogue! Mitchum, one of my favorites, was always a trouper, I think.
As many have pointed out, he and Hayward never actually went to the Congo. The studio did a pretty good job, I think, of blending studio sets with location shots. Though, as is usually the case, you can spot which are which. Though at least the studio sets aren't as obvious as in many films. The location shots sure brought back memories to me. The river steamers, dugout canoes, riverfront towns, etc.- all looking the same in the '70s, when I was there. The most obvious studio intrusion, to me, was the gorilla you see at the beginning of the film. Though it isn't as bad as many Hollywood "gorillas" you often see- Charlie Gemora in an ape suit, etc., it still detracts from the story. But this IS a 60 year-old film, so it's best not to be too critical, I guess. For its time period, they got some things pretty right. Especially considering that this was not made as a documentary, but as a Mitchum-Hayward entertainment picture, with fictional elements. As one poster pointed out, the source material was a serious book detailing the experiences of two nuns, who tried to bring western medicine to the Congo. Quite a morph there. But still not as outrageous as one might expect from the sensationalistic title. And better and more authentic than lots of other films Hollywood made about Africa, in those days. In my humble opinion, anyway.
I lived in the Congo in the late 1970s, when it was called Zaire. That was 70 years after the time period of this story, but some of the elements in this film were still in existence when I was there. Most villages had chiefs, of some form or other, and many had what we used to call "witch doctors." A fair number of people believed that these doctors had special powers, and acted accordingly. Drums were/are still used as a form of communication- what used to be called the "bush telegraph." People dressed as most modern people do- T-shirts and sneakers being quite common- but some of the traditional beliefs still held sway. I'm not an expert in Congolese traditional customs and ceremonies, but I was able to observe a number of interesting things while I was there. Experts in the subject could critique this film's depiction of these things far better than I could. But the scenes in the film seemed fairly accurate, to me, especially for the 1907 time period. Though I would stand corrected, if need be.
I was impressed that they seemed to get the language right. Mitchum says that they are speaking Chiluba, which is in fact one of the major languages of the Congo. There are four major trade languages there- Chiluba, Lingala, Kikongo, and Swahili. These trade languages are used as large regional languages, in different parts of the country, so that people can communicate with one another. Swahili in eastern Congo (and neighboring countries), Lingala in the north, and along some rivers, Kikongo in central areas, and Chiluba in the south-- roughly speaking (and if memory serves correct). There are hundreds of smaller regional and tribal languages, and, while many people can speak five or ten of these languages, they often use one of the four trade languages when in another area. The old colonial Belgian French is still one of the government languages, and many people speak that as well. I spoke French and Kikongo when I was there, in my capacity as a volunteer aid worker. Many of my Congolese/Zairean friends spoke multiple languages (to my shame, as I struggled with just these two). Anyway, I think Mitchum and the others are really speaking Chiluba. I didn't speak that language, but all these languages have some overlapping vocabulary, and I think it was Chiluba, or something like it. Again, another poster may be more knowledgeable than I. It seems that Fox must have done some homework for this picture. Mitchum, too, as he handles himself impressively well with the language. I'd love to read comments by Mitchum on his memorizing that dialogue! Mitchum, one of my favorites, was always a trouper, I think.
As many have pointed out, he and Hayward never actually went to the Congo. The studio did a pretty good job, I think, of blending studio sets with location shots. Though, as is usually the case, you can spot which are which. Though at least the studio sets aren't as obvious as in many films. The location shots sure brought back memories to me. The river steamers, dugout canoes, riverfront towns, etc.- all looking the same in the '70s, when I was there. The most obvious studio intrusion, to me, was the gorilla you see at the beginning of the film. Though it isn't as bad as many Hollywood "gorillas" you often see- Charlie Gemora in an ape suit, etc., it still detracts from the story. But this IS a 60 year-old film, so it's best not to be too critical, I guess. For its time period, they got some things pretty right. Especially considering that this was not made as a documentary, but as a Mitchum-Hayward entertainment picture, with fictional elements. As one poster pointed out, the source material was a serious book detailing the experiences of two nuns, who tried to bring western medicine to the Congo. Quite a morph there. But still not as outrageous as one might expect from the sensationalistic title. And better and more authentic than lots of other films Hollywood made about Africa, in those days. In my humble opinion, anyway.
Routine film dealing with the Congo of 1907 before Belgium took over.
The glamorous Susan Hayward comes there from America to be a nurse and help the missionary Dr. Mary. Problem is that Mary dies at Hayward's arrival time.
Robert Mitchum is a zoo keeper who is in partnership with a sinister Walter Slezak. Slezak wants to go upstream and get the gold there from the natives. That's where Hayward wants to get to so you know where the film is heading.
The film explores that Hayward is able to treat the chief's ailing son. Without joking, the chief looks like Spencer Willians (Andy Brown) of "Amos and Andy" fame on television.
Nice scenery with a routine plot and subplot. You know where this one is heading to very quickly. Nonetheless, Hayward and Mitchum do well together.
The glamorous Susan Hayward comes there from America to be a nurse and help the missionary Dr. Mary. Problem is that Mary dies at Hayward's arrival time.
Robert Mitchum is a zoo keeper who is in partnership with a sinister Walter Slezak. Slezak wants to go upstream and get the gold there from the natives. That's where Hayward wants to get to so you know where the film is heading.
The film explores that Hayward is able to treat the chief's ailing son. Without joking, the chief looks like Spencer Willians (Andy Brown) of "Amos and Andy" fame on television.
Nice scenery with a routine plot and subplot. You know where this one is heading to very quickly. Nonetheless, Hayward and Mitchum do well together.
Lonni Douglas (Robert Mitchum) is a trapper working in Africa around the turn of the 20th Century. He captures large, exotic animals that he then sells to zoos around the world. His partner, Huysman (Walter Slezak), who is more the type to stay in the "office" and supervise, has an ulterior motive--he believes there is gold in "them thar" hills. So Douglas has been searching for the gold for years. There is only one place left to look--a remote area far up the Congo, inhabited by a tribe hostile to white men. When nurse Ellen Burton (Susan Hayward) arrives as an assistant for a doctor in a village neighboring the remote one, however, Huysman sees it as the perfect opportunity, with a benevolent "false front" presented to the tribes-people, for Douglas to take her up the Congo and search for the source of the gold.
Based on a novel by Louise A. Stinetorf, director Henry Hathaway and screenwriters Ivan Goff and Ben Roberts created a genre-spanning feast for the eyes, ears and mind in White Witch Doctor. The film combines adventure, suspense, romance, drama, intentional and unintentional humor, and an almost documentary-like travelogue through Africa.
The Technicolor cinematography is fantastic, and a great choice as we are treated to various African cultures in traditional dress, occasionally performing traditional dances and other ceremonies, throughout the film. I don't know a lot of background information on the film, but I would bet that some shots were filmed as documentary material in Africa. Possibly, some was stock footage.
But the heart of the film is Douglas, his relationship to Burton, and an often subtle, mostly subtextual commentary on a clash of cultures, which was far ahead of its time. Both Mitchum an Hayward are fabulous, with Mitchum occasionally approaching an enjoyable camp in his macho swagger and Hayward, in the context of the film and its characters, showing an also ahead-of-its-time underlying strength, intelligence and independence beneath her more stereotypical initial appearance as a beautiful but dependent woman. The script has an effective combination of serious drama with the difficulties of dealing with different cultures as well as a light playfulness.
This is a little-known gem of a film that deserves a serious first or second look. A 10 out of 10 from me.
Based on a novel by Louise A. Stinetorf, director Henry Hathaway and screenwriters Ivan Goff and Ben Roberts created a genre-spanning feast for the eyes, ears and mind in White Witch Doctor. The film combines adventure, suspense, romance, drama, intentional and unintentional humor, and an almost documentary-like travelogue through Africa.
The Technicolor cinematography is fantastic, and a great choice as we are treated to various African cultures in traditional dress, occasionally performing traditional dances and other ceremonies, throughout the film. I don't know a lot of background information on the film, but I would bet that some shots were filmed as documentary material in Africa. Possibly, some was stock footage.
But the heart of the film is Douglas, his relationship to Burton, and an often subtle, mostly subtextual commentary on a clash of cultures, which was far ahead of its time. Both Mitchum an Hayward are fabulous, with Mitchum occasionally approaching an enjoyable camp in his macho swagger and Hayward, in the context of the film and its characters, showing an also ahead-of-its-time underlying strength, intelligence and independence beneath her more stereotypical initial appearance as a beautiful but dependent woman. The script has an effective combination of serious drama with the difficulties of dealing with different cultures as well as a light playfulness.
This is a little-known gem of a film that deserves a serious first or second look. A 10 out of 10 from me.
I hate to disillusion all you commentators who think that SUSAN HAYWARD and ROBERT MITCHUM really went to Africa to film WHITE WITCH DOCTOR. A lot of the stock footage was filmed in Africa and used throughout, but the stars and the supporting players were all photographed on Fox's studio lot, never setting a foot outside the studio except for location scenes filmed elsewhere in California.
And the story, watchable enough as it is, is not exactly worthy of comparison to either THE African QUEEN or MOGAMBO. In fact, in barren outline, it sounds more like material for a B-picture, a typical '40s jungle film that might have starred Johnny Weissmuller as the big white hunter and fake studio sets to shown tribal natives going into their frenzied dances.
However, the African footage is blended so well into the studio shots that it's easy to see why some think that this was a film entirely shot on location in Africa. It wasn't.
SUSAN HAYWARD and ROBERT MITCHUM do competent enough work as the dedicated nurse and the would-be treasure hunter, who uses the pretext of being Hayward's guide into Bakuba territory in order to do a hasty search for hidden treasure so that he can inform his companion, WALTER SLEZANK, of its whereabouts. Slezak plays his usual smarmy standard villain role with relish.
Nothing spectacular happens and the fake gorilla is laughably obvious--but it has its moments of danger and suspense that make it passable enough as moderately interesting entertainment.
And the story, watchable enough as it is, is not exactly worthy of comparison to either THE African QUEEN or MOGAMBO. In fact, in barren outline, it sounds more like material for a B-picture, a typical '40s jungle film that might have starred Johnny Weissmuller as the big white hunter and fake studio sets to shown tribal natives going into their frenzied dances.
However, the African footage is blended so well into the studio shots that it's easy to see why some think that this was a film entirely shot on location in Africa. It wasn't.
SUSAN HAYWARD and ROBERT MITCHUM do competent enough work as the dedicated nurse and the would-be treasure hunter, who uses the pretext of being Hayward's guide into Bakuba territory in order to do a hasty search for hidden treasure so that he can inform his companion, WALTER SLEZANK, of its whereabouts. Slezak plays his usual smarmy standard villain role with relish.
Nothing spectacular happens and the fake gorilla is laughably obvious--but it has its moments of danger and suspense that make it passable enough as moderately interesting entertainment.
Le saviez-vous
- AnecdotesKing Leopold II was the exclusive owner of the Congo Free State from 1885 to 1908. The movie is set in 1907. During Leopold's ownership it has been estimated that the population was decreased by as much as 50% while profits for some years were as much as 100%. The first resource harvested was ivory but the next, and most profitable, was rubber. Torture, killing, and mutilations were used to such an extent on the population enslaved by Leopold that the rubber crop was referred to as "Red Rubber".
- GaffesIn the opening scene the human face behind the gorilla costume is clearly visible.
- Citations
John 'Lonni' Douglas: We leave at dawn.
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Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- White Witch Doctor
- Lieux de tournage
- Democratic Republic Of Congo(background filming in Belgian Congo)
- société de production
- Consultez plus de crédits d'entreprise sur IMDbPro
Box-office
- Budget
- 2 020 000 $ US (estimation)
- Durée1 heure 36 minutes
- Couleur
- Rapport de forme
- 1.37 : 1
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