True Stories

The film itself is rich in it's look and content. True stories is Set in A fictional small town in Texas, celebrating the 150th anniversary of the state in it's own small way. Byrne points out how many small American towns shape themselves politically and culturally from the inside. The scenes of the vast Texas landscape reflect the isolation of little Virgil. Byrne drives past a row of brand new houses with four car garages and asks "who do you think lives here?", much like he does in some of his TH songs such as "Big Country" and "Dont Worry About the Government". When we do meet who lives there we are greeted by a quite eclectic bunch; the world's laziest woman, Louis the desperate bachelor, Ramon, the voodoo priest. Often when we visit small unassuming towns, we are surprised by what we find. Byrne's character obviously had some assumptions about Virgil, Texas. He walks around town in a stetson hat and cowboy shirts and wonders why everyone else doesn't dress the same way. The songs are terrific in the film. I was well familiar with the TH album of the same name before I saw the film, but many of the renditions are on par with the unofficial soundtrack, particularly "papa legba" and Goodman's "people like us". The movie is an homage to Byrne's fascination to small town America and folk art. Byrne's commentary over a series of photo montages are great too, like when he gives the history of Texas in about 3 minutes noting that "the Spaniards offered the indians a chance to become slaves. The indians thought about this, decided it was not a good idea, and killed the Spaniards" Those that really dislike this movie are, on some level, just not getting it.

That's what he told me, at the end of the movie. The sophisticated New Yorker, the witty Kubrick fan with his degree in film, sat there stunned on the floor; I could almost see the smoke coming out of his ears.

To try and describe it is something like attempting to nail Jell-O to the wall. There's no plot, really; but there are a lot of things going on, threads of peoples' lives, loosely connected. The film describes itself as being "about a bunch of people in Virgil, Texas" and it is, but actually it's about the wonderful absurdity, lunacy even, of "normal" American life. David Byrne's Narrator character isn't condescending or snide. He's innocent, wondering, matter-of-fact. He looks at the cookie-cutter tract houses and asks, "Who can say it isn't beautiful?"

This is a very unique little movie, and people either seem to get it, or not. I can never predict who will or won't catch the humor. But, if you're not smiling by the end of the intro sequence, this probably isn't the movie for you. Personally, I was laughing my butt off by then. I can't say that this movie made me a better person, but it did add something to my world and gave me a great appreciation for the mind of David Byrne.

In the fictional Texas town of Virgil musician David Bryne arrives to make a documentary about the inhabitants. He meets a raft of characters at the same time as the town's `celebration of specialness'.

What is it? A documentary? A comedy? A rock film? It's not clear. However despite the unclear genre it still manages to be good – even if it's an unique film in terms of style. The comedy comes from both Bryne's and our bemused observation of the slightly kooky nature of small town life.

Bryne is a great narrator. He has a bemused quizzical air the whole time and many of his `to camera' lines are very funny if a little surreal. The characters themselves are almost worthy of Altman in terms of how quirky yet believable they are. Goodman is the best as the lonely ladies man looking for love. But other characters such as the lying lady (Allen) and the eccentric owner of the town (Spalding Gray).

If you don't like the music of David Bryne and the Talking Heads then you may dislike this as much of the second as it becomes mainly music and less Bryne. However it still manages to be funny. Overall this is much better than expected and fans of Bryne will simply love it.

True stories, while considered a comedy, should not be limited by that role.

It is of course a comedy, but it is really so much more, because, as the film claims, it is a 'multi-purpous' movie.

To fully understand this film's meaning, we first have to first look at what this film is about. A bunch of people living in Virgil, Texas. It is important to note this because this film is not about the place, as it is about the people who live in that place, for, really, what is a city without people?

True Stories examines one man in particular amongst all the others. Louis Fyne, or Louis the Bear. Louis is the quintessential common man in all of his glory. He is not a real man, but a symbolic character, much as everything else in this film, and it is his own stark conveyance of his personality which allows us to say, 'yeah, I know how he feels,' because deep down inside, we all want what Louis wants, and that, of course, is love.

Swoosie Kurtz, as the lazing Miss Rollings, represents another typical American feature. Materialism. Miss Rollings, despite her enormous wealth is not content, and hence her appetite for consumption, she too, is looking for love, but does not yet know it. It takes Louis' performance for her to realize that she, too, is lonely.

These two characters, Fyne and Rollings, are the main symbolic features of this film. It is there search for fulfillment, and eventual arrival at that fulfillment, which comprises the bulk of the film. This is not to say that they alone are the only symbolics in search of love, for example, the assembly line conversation expresses many different modern views on love, and the many feelings associated with it (bitterness, lust, heartbreak). And also the search for significance and meaning are taken by the 'cute' woman (she cannot bare sadness, and so chooses to ignore it, focusing only on the cute things), and the Lying Woman (who is obviously disappointed by the reality of her life, and so seeks to enrich it, and impress it, by making up for her lacking reality with a rich and vibrant fictional history). However, there is more to this film then just the search for love and significance.

There is the Varicorp head (the defacto ruler of Virgil) and his love for business and overall work which shows the corporate obsession in today's America. The line at the dinner table about work and pleasure is merging together is brought home earlier in the film by the varitech tourgide Byrne talks to in the mall of Virgil (he is working on a project at home, for his own pleasure) the trick of the future then is learning how to keep these inventors inside Virgil, and harness their power.

This brings us to the technology theme. Technology is a major theme throughout the entire film. We are all trying to use the latest technology to make our lives easier, and fulfill our desires. Louis speaks briefly on a computer dating service he used briefly, and the resulting woes we now frequently associate with such ventures (he ended up with a midget). The Varitech tourguide speaks of computers as a form of expression, like an art.

What is truly amazing is how true this observation has really become. No longer is it just the geek building a PC out of a box, or a processor taking up an entire football field, now we have computers everywhere, built into all our facets of life, and many of us feel more comfortable expressing ourselves over a digital medium than our typical tactile method.

Structures are also highly symbolic in this film. The multipurpose boxlike structure of vari-corp, the likewise square shape of the stage, the metal buildings, and even the suburban housing developments are all symbolic of the different ways humans have found ways to not only live their dreams out, but mass order them. In True Stories the idea of the house as the platform of the dream is brought forward with amazing clarity. The suburban sprawl exists as the homebase for the modern American worker, and the cultivation of a family (or lack thereof, as doomsday is, after all, right around the corner) is the progression of the individual dream. On a business sense, Byrne looks the possible cheapening of that dream with the construction metal building. Order it out of a catalog, and in a couple of days, maybe a week, it's done.

Spirituality and religion is another aspect of this film that deserves observance. Notice the difference between organized religion, and the vague, hazy voodoo christianic faith that are portrayed in this film. What good does the preacher in the church do compared to the work of the witch doctor (if he did indeed do anything at all). Notice that while the Mexican character is the keyboardist for the church, he is also selling the address of the old witch doctor, and that while all the members of Virgil seem to show up at the large church, the witch doctor still gets plenty of business (as is represented by the large amount of photographs in the shrine).

Consumerism in a broader sense (more than just materialism) is also apparent in True Stories. Shopping is a Feeling is an excellent portrayal of the consumer American. People are no longer shopping to acquire, but to experience. It is a sort of religious, enriching experience, as people share the shopping feeling with their friends and loved ones.

Time is also a major element in True Stories. In speaking of the history of Virgil, Byrne goes all the way back to the days when the area was covered by ocean, and of course, the song, City of Dreams, is a very transcental piece examining the passage of ideas from people to people.

Finally we must look at music as a form of communication, possibly the largest aspect of the entire film (and understandable, too, considering that this film is technically a musical), music is taken beyond mere entertainment and portrayed as a way of conveying feeling, emotion, and truth. Louis' highly anticipated song conveys much about his character, as does Dream Operator for wife of the Varicorp head. Every song in True Stories serves a purpose in conveying the nature of a character.

In summation, True Stories is a film about America in a microcostic sense. Virgil is America. And we are the special people Virgil is celebrating, because even the most magnificent people don't look that special at first glance. And of course, even though some ideas presented in the film are slightly scary, Byrne makes not opinionated statements. He take everything in, and gives it out, with that same subdued earnestness we have come to expect by the end of the film, and it leaves us wandering, perhaps none of all this is really that bad after all, just different.

At this late date, TRUE STORIES – the lone feature film directed by renaissance man/rock-n-roll artiste/ex-Rhode Island School of Design student David Byrne - is viewed (if remembered as all) as a cerebral artifact from the 80s. TRUE STORIES is a far from flawless film, and its' influence is highly debatable. But the 90s saw an explosion of films wrapped in an aura of aloof, ironic cool – bits of very low-key postmodernist voyeuristic glimpses into the day-to-day lives of 'ordinary people' – either lauded or ridiculed for their 'authenticity.'

Simultaneously, a number of feature films were also exploring the limits of a dubious sub-style known as faux-documentary. And – great or not – this fascinating film reworked the possibilities of both long before most of the competition. In essence, this is a very detached take on the musical – set in fictional Virgil, Texas – a small-but-growing prairie boomtown notable for its antiseptic normality. Each of the principal characters are based upon people Byrne (who co-wrote the screenplay) had read about in tabloid newspapers – hence the man so lonely he buys commercial time to advertise himself on TV (John Goodman), the laziest woman in the world (Swoozie Kurtz), the world's worst pathological liar (Jo Harvey Allen), and spectacles like the mall fashion show, where we get to see (among other treats) a 3-piece suit made entirely out of lawn clippings (What?!?! No macramé, velvet paintings, tractor pulls or decoupage?). Byrne – who appears as a travel guide/narrator - gently escorts the audience through this offbeat parade, as the varied denizens of Virgil do what they do, occasionally pausing to sing one of the numerous songs (genre exercises well-matched to the characters - watch for a great 'Papa Legba' performed by the late Pops Staples) written by Byrne for the film. At worst, TRUE STORIES could be viewed as the enthusiastic and genuinely inspired work of an ambitious, intellectual urbanite who really, really ought to get out more – and Byrne should be credited for not indulging in the sneering, aloof insularity that has occasionally infected more recent films of this variety.

But at best it comes across as a genuine attempt at presenting a unique variety of homegrown, Americana-style surrealism – something that might possibly qualify as a specific strand of folk art and culture that would be a rural counterpart to what folks like Keith Haring, Laurie Anderson, Barbara Krueger, Spalding Grey – and Byrne – were doing in the insular world of Manhattan in the 1980s. TRUE STORIES looks amazing – thanks to the sparse cinematography, and Spalding Grey, John Goodman (as Byrne's comic foil) and Pops Staples are all great. A genuinely seminal, if flawed film.