Un racconto di Canterbury

This is a multilayered, erudite, passionate exploration of England's national character. The route Powell and Pressburger take for this rather difficult task is to follow John Bunyan's 'Pilgrim's Progress'. During the second war a group of disparate people are thrown together one night at a deserted railway platform in Kent. Using a plot device of a mysterious, though harmless, assailant who preys upon women, P & P examines English country life, the Englishman's love for nature, the idisyncracies, the distrust of foreigners, the 'pubbing', the resilience, the faith in institutions (the church, the gentry), etc.

The scope of the movie is amazing, and in 2 hours it covers enormous ground. The entire thing is so skillfully and assuredly done that in spite of the absence of any stars and (almost) of a story, and the fact that John Bull is never my companion of choice in any desert island, I was riveted to this movie. Besides the acting, this effect was achieved also by Alfred Junge's brilliant art direction (I couldn't believe the Canterbury church was just a set) and William Hillier's black and white photography. Two scenes stand out - a bird 'turning into' an airplane signifying time going on ahead by a few centuries, and an armoured car breaking through bushes and undergrowth (a very 'Predator'-ish shot).

This is a must see.

This is a patriotic war film shot at a time of National Emergency, so don't expect any complexity in the characters of the GI, the Sergeant and the Land Girl. All are fine citizens - as of course one would expect that pillar of the community the local magistrate to be...

The plot, such as it is, is bizarre. A small village in Kent is being terrorised by a madman who puts glue in women's hair during the blackout. The GI, the Sergeant and the Land Girl resolve to find the culprit.

All roads lead to Canterbury, where the Cathedral oversees the resolution of the mystery and of the disappointments in the characters' lives, before the soldiers set off on a more dangerous pilgrimage.

In the end, the plot is unbelievable, the character of Culpepper the magistrate unfathomable, the symbolism of the Cathedral laid on with a trowel - yet, why is this such a satisfying film? I think that there is a spirit which shines through this film - an optimism, a determination. The Land Girl has lost her Pilot fiancée, she grieves yet she is not downhearted. The GI loves and misses his homeland but can compare timber preparation techniques with the local blacksmith and find commonality. The English Countryside is ravishing throughout.

This film subtly highlights the values being fought for, the personal values, the village way of life, the spirit exemplified by the history of the Canterbury Pilgrims and of the Cathedral itself. And it is by tapping into the British psyche so deeply that even today it resonates which makes it a great film.

After a dozen viewings or so I still rate this as one of my Top 20 favourites, the passing of time doesn't seem to lessen its brilliance, if anything it improves with age. The Carlton budget DVD out at the moment makes the black and white photography gleam even more now, so I wonder why the BBC have always shown such an inferior copy.

ACT is a pleasant inconsequential masterpiece, with no heavy points to labour, no axes to grind and for wartime not too many flags to wave. But it leaves you wishing that Olde England could've been better preserved from the elected savages in charge of us since, and that perhaps it wasn't so surprising that people were ready to defend such a country and its lifestyles to the death. The only thing Chaucer inspired in me in all of his tales was the desire to reach the end of the journey.

The story? Mysterious fetishist keeps pouring glue onto unsuspecting girls heads at night - 3 intrepid souls determine to find and unmask the weirdo, but vacillate when their moment comes. The four main characters weave in and out of the tale, moving it forward gently to the rather grand climax. But what about the Glueman himself - did he go back home to his reprehensible pastime or did he meet a sticky end? Did Bob get his marijuana? Did they manage to get the moths out of Allison's caravan? Did Peter ever stop playing on his organ?

Refreshing: 1/ A platonic relationship between three handsome men and one beautiful woman. 2/ The most violent scene is where the troops burst out clapping the Sgt. who repaired the slide projector. 3/ A basic plot premise so flimsy and yet so captivating.

A most profitable way of spending two hours.

This superb allegory by Michael Powell and Emeric Pressburger follows the pilgrimages of three disparate people during WW II as they make their way to Canterbury along the 600-year-old Pilgrims Path. Each is seeking a miracle or consolation from their journey.

Alison (Sheila Sim) is a London shop girl who ventures to the English countryside to work on a farm as a "land girl" and to revisit the spot where she vacationed with her now dead soldier boyfriend. Bob (John Sweet) is a naive American GI who's girlfriend back in Oregon has stopped writing to him. He told his mother he'd visit Canterbury. Peter (Dennis Price) is a disillusioned organist whose career has been limited to playing in movie theaters and who is soon to ship out overseas.

The three disembark a train together and venture toward the great cathedral city when Alison is attacked in the dark by a strange offender known locally as the "glue man." He's poured nasty glue all over her head. As the three find lodgings and talk to locals they learn that the glue man has struck many other times.

Alison settles into her farm job while Bob discovers the countryside still (in 1944) very much tied to 19th-century ways. Peter tries to find out more about the glue man. They all meet a local eccentric (Eric Portman) who may be the glue man. He lectures locally on the rewards of country life and works as a magistrate in Canterbury. They all meet at the cathedral as they meet their fates.

Absolutely gorgeous B&W photography lovingly displays the beautiful countryside with ample shots of wide sky and billowing fields, rustic farms and buildings, and always Canterbury in the background.

The simple story lines are set against the complex allegory of a journey of discovery. Each of the pilgrims finds something in Canterbury, but what happens to them afterwards is left to our imagination. Both Alison and Bob find answers to their private sorrows, and Peter attains a cherished dream. All three are changed in deep and moving ways.

John Sweet was an amateur actor stationed with the US Army in England when he was discovered for this role. His plainspoken American is both naive and deeply wise. His growing love of the countryside and the old ways is infectious. Sheila Sim plays a sturdy and practical girl who deals with her loss while loving her new life in the country. Dennis Price plays the most complicated character, since his loss is more a loss of ambition and opportunity than a loss of human love. His discovery at the cathedral is very moving. Portman is a lonely and aging man who may be attracted to Alison as a kindred spirit, but all paths do not lead to the same destination.

Many notable actors in small parts include Edward Rigby, Charles Hawtrey, Hay Petrie, Freda Jackson, Esma Cannon, Graham Moffatt, Eliot Makeham, Esmond Knight, and Judith Furse.

Powell and Pressburger scored a major success with this moving and seemingly simple story. But the characters will stay with you long after watching this glorious masterpiece.

The major disadvantage when recommending this film to someone is that it's practically impossible to describe! It's easy enough to say what it *isn't*: it's not a detective story and it's certainly not a thriller, despite the fact that it nominally revolves around an unsolved crime. It's not a war-story, despite the fact that it is set immediately before D-Day and the main characters are intimately involved in the war effort. It's not a romance, despite the fact that two of the characters have an unhappy love-story. And it's not the Chaucerian epic one might be led to expect by the title and the opening scene - although by the end, the pilgrimage allusions turn out to be rather more strangely apt then they at first appear.

The only word I can find to give a flavour of this story is that it is above all English - as English as Ealing comedy (without the comedy), as Miss Marple (without the murder), as Elizabeth Goudge (without the magic)... and yet again I find myself defining it by what it *isn't*! It's English in a way that is quietly, deeply antithetical to the frenetic posturing of 'Cool Britannia'. It is as English as the haze over the long grass beneath the trees of a summer meadow; as polished brass and a whiff of steam as the express pulls up at a country halt; as church bells drifting in snatches on a lazy breeze, and the taste of blackberries in the sun.

It's almost impossible now to comprehend that the 1940s countryside in which this film is set was *really there*; that it was not the Second World War but its crippling aftermath that industrialised farms, banished the horse-drawn vehicles from the wheelwright's, and exchanged towering hay-wains for silage towers. Britain was determined never to starve again - and so the world that had once differed so little from that of Chaucer's time was swept away beyond recall. When it was made, this film was no more a rustic period piece than 'Passport to Pimlico', a few years later, was an urban social documentary. Subsequent events have preserved both in mute evidence of contemporary communities that are almost unbelievable today.

It is perhaps fair, therefore, to assume that the type of viewer who will watch 'Battlefield Earth' is unlikely to find this film anything other than silly, parochial and ultimately dull! Very little actually happens. The story is on occasion both humorous and poignant, but what we at first assume to be the central plot turns out not to be the point at all. The triple denouement is set up so gently and skilfully that we, too, are taken by miraculous surprise, with the true shape of the film only evident in retrospect.

It is, ultimately, a story about faith, and miracles, and pilgrimages, even in the then-modern world of shopgirls, lumbermen and cinema organists - and if that idea in itself sounds enough to put you off, as I confess it would have done for me before I watched it myself, then I will gladly add that it is a film about beauty, and hope, and unexpected friendship and laughter; and technically very accomplished to boot. The use of black and white is glorious, ranging from the glimmer in the obscurest of shadows to sun-drenched hillside, and the totally unselfconscious reference to Chaucer in the opening sequence is in these days worth the price of admission alone.

If you like gentle films - sweet-natured films - films with a deep affection for their subject - films that make you laugh and cry, but always smile - then I urge you not on any account to miss this one. If, for the moment, you require thrills, spills, forbidden passions and last-minute rescues, then pass it by and let it go on its tranquil way. When you are old and grey and full of sleep, this unassuming classic will still be there, waiting...