VALUTAZIONE IMDb
7,6/10
14.554
LA TUA VALUTAZIONE
Segui la vita di Gesù Cristo secondo il Vangelo di Matteo.Segui la vita di Gesù Cristo secondo il Vangelo di Matteo.Segui la vita di Gesù Cristo secondo il Vangelo di Matteo.
- Regia
- Sceneggiatura
- Star
- Candidato a 3 Oscar
- 7 vittorie e 9 candidature totali
Juan Rodolfo Wilcock
- Caifa
- (as Rodolfo Wilcock)
Recensioni in evidenza
After reading all of the reviews listed prior to my entry I find it hard to agree with how Pier Paolo Pasolini's sexuality or political views are even worth mentioning. What is worth mentioning is the wonderfully dramatic portrayal of the story of Jesus by amateur actors. The lack of so-called special effects is not something that even crossed my mind when viewing this movie. The artistic mixture of poetic verse from the New Testament combined with beautiful vistas and believable characters bring the story of Jesus to life on a personal level.
Pasolini's Biblical adaptation of the Gospel of Matthew far surpasses present day movies of this genre in its overall effect on the viewer. The real substance of the film, the story of Jesus, is not glossed over with big budget extras, professional actors, and special effects which only seem to overshadow the awe inspiring wisdom of the words spoken by Jesus in the New Testament.
The fact that the actors are of Mediterranean decent only serves to make the film more believable. The costumes and settings appear to be more realistic than the Hollywood versions that I have seen in other Biblical films. The Jewish Church leaders with their alien looking hats show how detached and imposing these figures must have appeared to the common people of the time of Jesus. When Jesus threatens their positions of power by bringing God directly to the people without need of a temple or an interpreter it sheds light on how these leaders felt threatened by a "poor son of a carpenter".
Most films of this genre focus more on the Romans oppression of Jesus without showing the betrayal by the Jewish leaders that led to the unjust crucifixion of Jesus.
I highly recommend this film to anyone who has become bored with seeing the story of Jesus on film. If you think that you have seen it all and do not want to sit through yet another trumped up version of the story of Jesus then I suggest that you view this movie, for it succeeds where all others have failed.
Pasolini's Biblical adaptation of the Gospel of Matthew far surpasses present day movies of this genre in its overall effect on the viewer. The real substance of the film, the story of Jesus, is not glossed over with big budget extras, professional actors, and special effects which only seem to overshadow the awe inspiring wisdom of the words spoken by Jesus in the New Testament.
The fact that the actors are of Mediterranean decent only serves to make the film more believable. The costumes and settings appear to be more realistic than the Hollywood versions that I have seen in other Biblical films. The Jewish Church leaders with their alien looking hats show how detached and imposing these figures must have appeared to the common people of the time of Jesus. When Jesus threatens their positions of power by bringing God directly to the people without need of a temple or an interpreter it sheds light on how these leaders felt threatened by a "poor son of a carpenter".
Most films of this genre focus more on the Romans oppression of Jesus without showing the betrayal by the Jewish leaders that led to the unjust crucifixion of Jesus.
I highly recommend this film to anyone who has become bored with seeing the story of Jesus on film. If you think that you have seen it all and do not want to sit through yet another trumped up version of the story of Jesus then I suggest that you view this movie, for it succeeds where all others have failed.
For sure, the Christ of Il vangelo secondo Matteo is the most exceptional one ever to be depicted in cinema - a brilliant poetic fiction which brings it back to the pure level of words and gestures and displays the amazement and enthusiasm of the view of a privileged witness such as St. Matthew. A hard, implacable Christ, gentle to children and furious at salesmen, vehement against hypocrites, scribes and humbugs, unrelenting in his faith. He preaches the most difficult revolution given, the inner revolution of behaviour and its resulting decisions. The people that he is confronted with are sort of an Eisenstein'ian choir of faces in closeups with absent-minded or bright looks and ambiguous smiles of those who don't really understand. In this regard, it's actually a Pasolini'an choir of a mute mob witnessing happenings they feel subordinate to, a choir of anonymous figures, who suffer but not fight and who still dedicate themselves to a hope which becomes more and more unreachable.
Jesus and his 12 followers are a group of involved young men, who champion for revolutionary concerns. The youth and inexperience of the actors gives a fascinating sense of the fragility of the Christian movement itself in its very beginnings. The iconic-like closeups are a reminiscent of medieval, religious pictures whereas Enrique Irazoqui, who plays Jesus, seems like as if he descended right from a El Greco painting with his thin figure and slim, long face. The music from Bach and Mozart, as well as Blues recordings conveys additional meaning: The cry of revolt and the demand to be heard and received by the people and its authorities. It becomes utterly touching when the film dissolves into melancholy and passion by the power of Bach's classical music chorus and the blues.
The cinematography is remarkable and takes in many scenes the position of a third person telling the story. The intensely textual and dramaturgic reference to the biblical model, the amateurish performances of the actors and the waive of any pathos gives the film a strong naturalistic nuance. Jesus is less the son of god, but more an ideological fighter who gives radical speeches. But, Pasolini does not demystify the figure of Christ, nor does he question the set dogmas of the official church. He rather accentuates the social facets of Jesus' life and work and gives it an unforeseen political smack
Jesus and his 12 followers are a group of involved young men, who champion for revolutionary concerns. The youth and inexperience of the actors gives a fascinating sense of the fragility of the Christian movement itself in its very beginnings. The iconic-like closeups are a reminiscent of medieval, religious pictures whereas Enrique Irazoqui, who plays Jesus, seems like as if he descended right from a El Greco painting with his thin figure and slim, long face. The music from Bach and Mozart, as well as Blues recordings conveys additional meaning: The cry of revolt and the demand to be heard and received by the people and its authorities. It becomes utterly touching when the film dissolves into melancholy and passion by the power of Bach's classical music chorus and the blues.
The cinematography is remarkable and takes in many scenes the position of a third person telling the story. The intensely textual and dramaturgic reference to the biblical model, the amateurish performances of the actors and the waive of any pathos gives the film a strong naturalistic nuance. Jesus is less the son of god, but more an ideological fighter who gives radical speeches. But, Pasolini does not demystify the figure of Christ, nor does he question the set dogmas of the official church. He rather accentuates the social facets of Jesus' life and work and gives it an unforeseen political smack
Rendering Bible stories into film is a difficult task, but Pasolini's account of Matthew's Gospel is among the most successful. The narration of events in the Bible is generally quite sparse, with only the most salient details given; as a result, events are fraught with hidden depths and profundity. Medieval art gives a similar effect, using completely different techniques. Filmmakers of the Bible generally attempt to flesh out the stories to make them more "real," but the result is inevitably banal and overwrought at the same time. Pasolini uses a different approach. First of all, he adds almost nothing to the text of Matthew's Gospel, and all the dialogue and events are directly from Matthew. Next, it's filmed in black & white, and the acting, especially Jesus, is consistently understated. Many quiet shots of faces watching, reacting, or, in the case of Jesus, talking. In these ways, Pasolini succeeds, to some degree, in reproducing the effect of depth and transcendence found in the Bible. The music (from Bach, Blind Willie Johnson, and others) adds considerably to the power of the movie.
Pasolini's minimalist Jesus has an air of both humility and loftiness (as befitting one able to walk on water), but he is conspicuously lacking in emotion and expression. One might reply that Jesus (as God) doesn't share all our roller coaster emotions, but I see the New Testament Jesus as more of a Hamlet character, full of contradictory emotions. Pasolini's Jesus character's foreboding presentation could almost be seen as that of a young, conceited, dour, nihilistic Sophomore Philosophy student. A few quibbles: the Bible text describes large crowds of people following Jesus, but the movie only allows for a couple of dozen in most scenes. Also, in the movie, Jesus is often represented as preaching while he is walking, with his back turned away from his followers, who walk behind him. Finally, Mary the mother of Jesus is at most 20 when he is born, but she somehow becomes 70 years old during his ministry, when in fact she would have been only 50. With these reservations, then, I consider this the most successful Bible film I've seen.
Pasolini's minimalist Jesus has an air of both humility and loftiness (as befitting one able to walk on water), but he is conspicuously lacking in emotion and expression. One might reply that Jesus (as God) doesn't share all our roller coaster emotions, but I see the New Testament Jesus as more of a Hamlet character, full of contradictory emotions. Pasolini's Jesus character's foreboding presentation could almost be seen as that of a young, conceited, dour, nihilistic Sophomore Philosophy student. A few quibbles: the Bible text describes large crowds of people following Jesus, but the movie only allows for a couple of dozen in most scenes. Also, in the movie, Jesus is often represented as preaching while he is walking, with his back turned away from his followers, who walk behind him. Finally, Mary the mother of Jesus is at most 20 when he is born, but she somehow becomes 70 years old during his ministry, when in fact she would have been only 50. With these reservations, then, I consider this the most successful Bible film I've seen.
I must say, as a new IMDb user I find this place to express one views a rather welcome find. Cathartic to say the least. Certain films haunt me. "The Gospel According to St Matthew" is one of them. The only possible explanation is the passion of its maker. Everything about it is so real that I remember the first time I saw it, I felt I had met Jesus. My relationship with Jesus had been torturous at best. Raised catholic by very catholic pre- Vatican Council parents. So, part of my rebellion had always been underlined by moving away from that pathology as far away as possible. Pasolini however, a Marxist homosexual, showed me a human side of the man I was suppose to follow that made sense, that touched me. Enrique Irazoqui plays Jesus in a way that may explain everything. He is just a guy but in his eyes, in his eyes there is something I've never seen before. Compassion without fake undertones. It chilled me. I loved him. I wanted to follow him. Pasolini wasn't trying to sell me anything, he wasn't trying to convert anyone he was doing what an artist, a real artist does. He was sharing his vision with me, with us. When people talk about movie experiences, this is the film that comes to my mind first. I'm glad to have to opportunity to share this with you.
This is a movie of the biggest celebrity that has ever lived, Jesus.Enrique Irazoqui performs Jesus in this Pier Paulo Pasolini's masterpiece from 1964.Pasolini liked to use amateur actors in his films but all the actors still do a very fine job in this film.Pretty often you get to see American Jesus in movies like Willem Dafoe's perform in Martin Scorsese's The Last Temptation of Christ but this time the son of God speaks Italian.I saw Il Vangelo secondo Matteo on Easter and this is a perfect Easter movie.You don't have to read the Bible to watch this movie.You learn everything you want to know about Jesus from this movie.In this film Jesus isn't a long haired and bearded guy as he usually has been performed.Who knows what the man looked like.Many people say this is the best Jesus movie ever made.I can't say it is because I haven't seen them all but this a great movie anyway.Everything works perfectly even though this movie didn't have a big budget.The special effects weren't the main star in this movie but the actors were. I recommend this movie for every good human being.
Lo sapevi?
- QuizPier Paolo Pasolini used non-professional actors and cast local peasants, shopkeepers, factory workers, and truck drivers. For Mary at the time of the Crucifixion, he cast his own mother Susanna Pasolini.
- BlooperWhen they are taking Christ down from the cross, in the distance you can see a car driving around a corner.
- Citazioni
[last lines]
Christ: All authority has been given to me in heaven and earth. Go, therefore. And make disciples of all nations, baptizing them in the name of the Father, and of the Son and the Holy Ghost, teaching them to observe everything I have commanded you. And behold. I am with you always even unto the end of the world.
- Versioni alternativeThe 2007 DVD release features a colorized, English-dubbed version with a run time of 91 minutes and an Italian-language black and white version running 136 minutes.
- ConnessioniEdited into Histoire(s) du cinéma: Une histoire seule (1989)
- Colonne sonoreMatthäus Passion (BWV 244)
Written by Johann Sebastian Bach
nr 78: Wir setzen uns mit Tränen nieder
nr 47: Erbarme Dich (musical intro)
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Dettagli
- Data di uscita
- Paesi di origine
- Lingua
- Celebre anche come
- El Evangelio según san Mateo
- Luoghi delle riprese
- Castel Lagopesole, Avigliano, Basilicata, Italia(Sanhedrin trial of Jesus, in castle's courtyard)
- Aziende produttrici
- Vedi altri crediti dell’azienda su IMDbPro
Botteghino
- Lordo in tutto il mondo
- 16.572 USD
- Tempo di esecuzione2 ore 17 minuti
- Colore
- Mix di suoni
- Proporzioni
- 1.85 : 1
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By what name was Il vangelo secondo Matteo (1964) officially released in India in English?
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