Adicionar um enredo no seu idiomaThe film tells the story of Soviet youth, bravely fought in the Great Patriotic War against the fascist invaders in the Donbass region occupied by the Germans.The film tells the story of Soviet youth, bravely fought in the Great Patriotic War against the fascist invaders in the Donbass region occupied by the Germans.The film tells the story of Soviet youth, bravely fought in the Great Patriotic War against the fascist invaders in the Donbass region occupied by the Germans.
- Direção
- Roteiristas
- Artistas
Fotos
Tatyana Okunevskaya
- Natasha Loginova
- (as T. Okunyovskaya)
- Direção
- Roteiristas
- Elenco e equipe completos
- Produção, bilheteria e muito mais no IMDbPro
Avaliações em destaque
The film stands as a rare example of early postwar Soviet cinema that engages the war not through thunderous battle scenes or overtly heroic arcs, but through the quiet anatomy of fear, loyalty, and resistance in a specific, vulnerable corner of the Soviet Union. Set in the Donbass and filmed with the immediacy of recent devastation, it focuses on life under occupation-not in trenches or command centers, but in kitchens, barns, and coal shafts. What emerges is a story shaped more by hesitation than resolve, more by murmur than by slogan, where choices are less ideological than intimate, and survival is political even when no one speaks of politics.
The film's aesthetic is starkly theatrical. Far from the immersive realism one finds in later Soviet partisan epics, here the emphasis is on confined spaces, composed frames, and highly deliberate blocking. It's a film of rooms rather than landscapes, of dialogue and silence rather than action. There's no lush score guiding the viewer's response; sound is sparing, and often silence weighs more than any line of dialogue. The effect is a claustrophobic intensity that resists cinematic bravura. The film doesn't dramatize the resistance-it watches it. The result is a subdued but persistent tension, more psychological than physical, in which the threat is mostly off-screen, felt rather than seen.
Performances follow suit. There is an almost Brechtian distance to the acting, restrained to the point of opacity. Emotional expression is minimal, and what might first appear as flatness becomes, over time, a kind of weary dignity. These are not heroes in the mythic sense but people inching through fear, clinging to gestures of decency. Unlike the heavily typified figures found in She Defends the Motherland (Ona zashchishchayet Rodinu, 1943)-where character serves function-here they are opaque, contradictory, frustratingly human. Moments of courage and complicity often look the same, and the absence of narrative climax serves to mirror a life where consequences are random and justice uncertain.
The film's limitations are also evident. Its pace, deliberately slow, at times verges on inertia. Scenes stretch without escalation. Visual monotony sets in-domestic interiors lit in similar ways, conversations staged without much variation in rhythm or composition. The camera rarely ventures outside, which reinforces the atmosphere of oppression but denies the film the kind of spatial dynamism found in works like The Rainbow (Raduga, 1944), where the land itself becomes an emotional participant. In this case, the environment is inert, drained of metaphor, as if the very landscape had withdrawn into itself.
Yet that restraint, that refusal to mythologize, is what makes the film singular. It reflects a time before Soviet cinema fully codified its heroic narrative of the war. Released in 1945, just after the victory, it captures a population still processing the trauma, before celebration could overwrite the scars. And this is perhaps where the film gains a haunting, unintended relevance. Watching it today, one cannot help but draw a line-from the occupation depicted on screen to the contemporary fate of the same region, once again the stage for geopolitical struggle and ideological projection.
What appears in the film as historical context-a region under occupation, culturally hybrid, under military pressure-now resonates beyond the symbolic. The Donbass portrayed here is not a strategic prize, but a community caught between occupying forces and divided loyalties, subjected to the weight of decisions made far from their homes. That same structure of pressure reappears today, almost mechanically, though under different names and flags.
Contemporary Donbass has once again become a land of friction, a buffer zone between two worlds: the Western, led by a NATO that has extended its perimeter since the 1990s through a logic of geostrategic absorption, and the Russian, which claims the region not only by territorial proximity but by historical, cultural, and linguistic affinity. The film knows nothing of these terms-there is no NATO, no defined blocs in its narrative-but there is something in its gaze that seems to anticipate this repetition of conflict: the suffering of a population that does not choose to be a border, but is treated as such.
Beyond the immediate context, the film reveals with unsettling clarity the constant drama of borderland peoples: being seen as tactical extensions of one bloc or another, but never ends in themselves. The civilian population, then as now, bears the cost of a geography that renders them both target and shield. The historically Russophile orientation of Donbass-present in the language, the memory, even in the everyday gestures the film delicately portrays-offers no protection from conflict; on the contrary, it makes the region even more vulnerable, because that very affinity marks it as contested territory, reinterpreted and manipulated by both sides.
Thus, the parallel is not only historical: it is structural. The film shows how, in the absence of a protective political center, a region's identity can become its sentence. That cultural ambiguity, which in other contexts might be a richness, here becomes a source of suspicion. The Donbass of then, like the Donbass of now, is not merely the stage of war: it is its rawest symptom.
This structural predicament deeply informs the film's aesthetic and narrative choices. Its restraint and refusal to mythologize reflect not only artistic intent but a profound political awareness. The film does not offer grand, heroic statements because the reality it depicts is far more complex and unresolved. In this light, its avoidance of triumphalism is not just an artistic decision but a revealing political stance. There is no illusion of resolution, no sense that victory has purified suffering. Even the gestures of resistance seem provisional, tinged with sadness.
What was true in 1945 remains painfully true today: Donbass is less a frontier than a wound, reopened by every new map redrawn, every foreign agenda cloaked in rhetoric of liberation or defense.
This film does not offer grand statements. It documents the weight of daily compromise, the muted moral clarity that war imposes on those not trained for it. And in doing so, it captures something enduring-perhaps even cyclical-about a region perpetually made to bear history's heaviest cost.
The film's aesthetic is starkly theatrical. Far from the immersive realism one finds in later Soviet partisan epics, here the emphasis is on confined spaces, composed frames, and highly deliberate blocking. It's a film of rooms rather than landscapes, of dialogue and silence rather than action. There's no lush score guiding the viewer's response; sound is sparing, and often silence weighs more than any line of dialogue. The effect is a claustrophobic intensity that resists cinematic bravura. The film doesn't dramatize the resistance-it watches it. The result is a subdued but persistent tension, more psychological than physical, in which the threat is mostly off-screen, felt rather than seen.
Performances follow suit. There is an almost Brechtian distance to the acting, restrained to the point of opacity. Emotional expression is minimal, and what might first appear as flatness becomes, over time, a kind of weary dignity. These are not heroes in the mythic sense but people inching through fear, clinging to gestures of decency. Unlike the heavily typified figures found in She Defends the Motherland (Ona zashchishchayet Rodinu, 1943)-where character serves function-here they are opaque, contradictory, frustratingly human. Moments of courage and complicity often look the same, and the absence of narrative climax serves to mirror a life where consequences are random and justice uncertain.
The film's limitations are also evident. Its pace, deliberately slow, at times verges on inertia. Scenes stretch without escalation. Visual monotony sets in-domestic interiors lit in similar ways, conversations staged without much variation in rhythm or composition. The camera rarely ventures outside, which reinforces the atmosphere of oppression but denies the film the kind of spatial dynamism found in works like The Rainbow (Raduga, 1944), where the land itself becomes an emotional participant. In this case, the environment is inert, drained of metaphor, as if the very landscape had withdrawn into itself.
Yet that restraint, that refusal to mythologize, is what makes the film singular. It reflects a time before Soviet cinema fully codified its heroic narrative of the war. Released in 1945, just after the victory, it captures a population still processing the trauma, before celebration could overwrite the scars. And this is perhaps where the film gains a haunting, unintended relevance. Watching it today, one cannot help but draw a line-from the occupation depicted on screen to the contemporary fate of the same region, once again the stage for geopolitical struggle and ideological projection.
What appears in the film as historical context-a region under occupation, culturally hybrid, under military pressure-now resonates beyond the symbolic. The Donbass portrayed here is not a strategic prize, but a community caught between occupying forces and divided loyalties, subjected to the weight of decisions made far from their homes. That same structure of pressure reappears today, almost mechanically, though under different names and flags.
Contemporary Donbass has once again become a land of friction, a buffer zone between two worlds: the Western, led by a NATO that has extended its perimeter since the 1990s through a logic of geostrategic absorption, and the Russian, which claims the region not only by territorial proximity but by historical, cultural, and linguistic affinity. The film knows nothing of these terms-there is no NATO, no defined blocs in its narrative-but there is something in its gaze that seems to anticipate this repetition of conflict: the suffering of a population that does not choose to be a border, but is treated as such.
Beyond the immediate context, the film reveals with unsettling clarity the constant drama of borderland peoples: being seen as tactical extensions of one bloc or another, but never ends in themselves. The civilian population, then as now, bears the cost of a geography that renders them both target and shield. The historically Russophile orientation of Donbass-present in the language, the memory, even in the everyday gestures the film delicately portrays-offers no protection from conflict; on the contrary, it makes the region even more vulnerable, because that very affinity marks it as contested territory, reinterpreted and manipulated by both sides.
Thus, the parallel is not only historical: it is structural. The film shows how, in the absence of a protective political center, a region's identity can become its sentence. That cultural ambiguity, which in other contexts might be a richness, here becomes a source of suspicion. The Donbass of then, like the Donbass of now, is not merely the stage of war: it is its rawest symptom.
This structural predicament deeply informs the film's aesthetic and narrative choices. Its restraint and refusal to mythologize reflect not only artistic intent but a profound political awareness. The film does not offer grand, heroic statements because the reality it depicts is far more complex and unresolved. In this light, its avoidance of triumphalism is not just an artistic decision but a revealing political stance. There is no illusion of resolution, no sense that victory has purified suffering. Even the gestures of resistance seem provisional, tinged with sadness.
What was true in 1945 remains painfully true today: Donbass is less a frontier than a wound, reopened by every new map redrawn, every foreign agenda cloaked in rhetoric of liberation or defense.
This film does not offer grand statements. It documents the weight of daily compromise, the muted moral clarity that war imposes on those not trained for it. And in doing so, it captures something enduring-perhaps even cyclical-about a region perpetually made to bear history's heaviest cost.
Você sabia?
- CuriosidadesInna Makarova's debut.
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- Data de lançamento
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- Это было в Донбассе
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By what name was Eto bylo v Donbasse (1945) officially released in Canada in English?
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