La scuola cattolica

Groups of spoiled rich boys in their teens who appear to to flout the normal rules of the game, to push each other both physically and mentally until something snaps under the stress. The majority come from comfortable backgrouds where in most cases materialism replaces love, where it seems parents are quite happy providing they themselves can shirk most of their responsibilities towards their offspring. True, curfews are set, orders are given but generally there is NO check or follow-ups made to ensure rules aren't being broken. September 1975, 3 of the boys, Gianni Guido, Angelo Izzo and Andrea Ghira have made an agreement to kidnap and rape and/or murder two girls they vaguely know, Rosaria and Donatella. At the time, the Italian Penal Code only recognises RAPE as a MORAL crime NOT a Criminal one. They lay out their plans and begin to put them into action. The results are tragic for all concerned.

Summary

The film tries to deploy, in a quite unconnected way, the family and educational framework in which the youth of the wealthy class criminals who perpetrated the macho crime known as Circeo Massacre, of enormous event in Italy.

It is a pity that the director Stefano Mordini escamotee almost completely the political dimension of the crime, since he does not mention the fascist sympathies of the criminals, at a time when neo -fascism rises victorious precisely in Italy for the first time since the 2nd World War and advances with its instigations and hate crimes in many parts of the world, including Argentina.

Review.

This film describes the crime known as "Circeo Massacre", which occurred from 1975, as well as some students of the Catholic School for Men Leone Magno, among whom were their young perpetrators.

The film begins with the trunk of a car from which a female voice asks for help. Then it continues in a series of flashbacks where director Stefano Mordini tries to describe the cultivation broth from which the criminals came. There are a series of unconnected vignettes about classes at school, some of their rites and the families of some of the students (the voice of one of them acts as the rapporteur in off), some of which seem to conduct narratively to anywhere . From all these scenes a macho, misogyn and homophobic class matrix is released. Finally, we are shown the criminal act itself (which should not reveal so as not to subtract dramatic impact) from which those who would be their executors and who their victims in the anterior part of the film were emerging. Anyway, I consider that a dramatic progression is missing or, in any case, surprising the violence deployed with a certain conjunction of coldness and cruelty that it vaguely remembers (and saving the distances) to Saló from Pasolini. Perhaps physical violence has something that always implies an abrupt jump on its precedents.

Crime is an act of all these dimensions of hatred: a ruthless act of gender violence with its strong macho and misogynistic elements and also classist here that marked a before and after in Italian legislation. Unfortunately, and unlike Edoardo Albinati's novel on which it is based, Mordini almost totally hides the political dimension of crime, since it does not mention the fascist sympathies of criminals, at a time when neo -fascism rises victorious precisely in Italy for the first time since World War 2nd and advances with their instigations and hate crimes in many parts of the world, including Argentina.

The film seems to be a little bit boring in some parts, decent acting from some, bad from others. The real story of the murder hasn't been explicated well, a lot of missing parts that the plot needed hasn't been added to the work. However the picture and the good aesthetic of the 70's save this film from a worst vote.

I think that this is a solid and largely well done film. The acting is fine and the exposition of the family, school, and social life of the students who ultimately committed the Massacro del Circeo gives some food for thought. Some historical facts are missing so that the story told by the film may give a slightly biased impression, but this is normal for films of this kind that are based on real events but do not attempt to be documentaries, still somewhat problematic. I wouldn't rate the film as outstanding; if you read even just the official announcements about the film in advance, you will know where things are going (although I hadn't studied the story enough to know everything in advance, there was the odd little surprise), and the "rigid catholic school and disfunctional families bring forth disturbed characters" theme wasn't exactly done for the first time, but anyway, I could get something out of this. 7/10.

La scuola cattolica is a bad film that mistreats a story that should have been handled with more care, or rather, that exploits it to gain more visibility. The film has nothing to say and, in an attempt to hide it, it crumples over an empty and confusing structure accompanied by a narrator's voice blurting out what appear to be introspective profundities. As an Italian, I already knew this case, and hoped it would be treated with more justice, as an attempt to really understand why what happened happened, and to give a voice to the victims of the case. Instead, it is not clear what the director wants to do, other than displaying a gratuitous attempt to shock, some vague form of social polemic, and pointless observations on religion.