User reviews

Twenty-four hours after seeing this extraordinary, multi-layered film about a boy who is airlifted out of Ethiopia and brought to Israel, I am still reviewing images in my mind and wondering at the courage and audacity that must have been necessary to bring this story to the screen.

Salomon was nine years old, living in a desperate refugee camp in Sudan. In late 1984, there was a covert Israeli-American operation to save Ethiopian Jews, known as Falashas, by airlifting them to Israel. The Falashas, are a small branch of the Diaspora. But as they lined up for their exodus, Salomon's mother tells him firmly to "go, live and become", the title of the movie. She saw in the exodus an opportunity for her son to escape the death, disease, famine and civil war that were ravaging Ethiopia. Salomon's mother would stay behind.

The trauma of being told by his mother to leave was already strong stuff. But there is more; Salomon is not even a Falasha. So the arrival in modern Israel is a double shock for him. However, Salomon becomes Schlomo, and we see that he is a quick learner. He learns Hebrew and, when he is adopted by a bi-lingual French-Hebrew family, he learns French, too.

However, Schlomo has a persistent and profound desire to see his mother again. He is wounded. On top of that injury, he has to deal with racism and bigotry in Israel, while hiding the fact that he is not a Falasha. Schlomo carries a lot of emotional baggage, but he has some good people rooting for him. Like the Yarom and Yael, the couple who adopt Schlomo, and Sara, the girl who has him firmly in her sights. The story of Schlomo's trials and tribulations is moving on several levels.

What makes this film audacious is that it confronts the question "who is a Jew". The answer is not self-evident. Indeed, the question has been the subject of impassioned debate in Israel for years. The Falashas are just one case study. It is simply remarkable that someone would make a film that touches on this issue. Bravo!

The closing night of last year's San Francisco Jewish Film Festival turned out to be more than just the screening of a movie. There was drama in the Castro Theater, many in a mostly Jewish audience sobbing audibly in response to the story of an Ethopian child escaping to Israel by pretending to be Jewish. In June 2007, "Live and Become" is being released commercially in the U.S.

Forty-seven-year-old Radu Mihaileanu - Romanian-born, raised in Israel, now a French filmmaker, director of the much-honored "Train of Life" - created a complex, honest, deeply affecting work in "Live and Become" ("Va, vis et deviens"). In the post-Holocaust world of many Jews trying to pass for gentile, Mihaileanu's true and truthful story shows the opposite: a mother's denial of a child as her own, forcing him to adopt a new identity and religion in order to survive - as a Jew, in Israel, escaping the deadly Ethopian famine and war.

Yet another meaningful reference is Imre Gyöngyössy's 1983 "The Revolt of Job" ("Jób lázadása"), about a Hungarian Jewish peasant couple adopting a Christian child, raising him as a Christian, and refuse to recognize him as their own when they are being taken away, again to assure the child's survival. (The child lived, and grew up to be the writer and director of the film about his own story.) Mihaileanu's film is based on true events. In 1985, the Mossad supervised an amazing drive, "Operation Moses," the airlift of thousands of Falasha, Ethiopian Jews, believed to be descendants of Menilek I, the son of the Queen of Sheba (Makeda) and King Solomon. Thousands died on the march to Sudan where the Israeli airlift operated, but even more escaped, arrived in Israel, were accepted by the country - if not without religious and political controversy.

History and politics are just the background to "Live and Become," the title stemming from the heartbreaking command of the boy's mother: go, don't tell anyone who you really are, become a Jew, do not come back.

Three actors play Schlomo (the name given to the boy at the Ellis-Island-like refugee center) at various times of his life. The film's greatest impact is from the child Schlomo (Moshe Agazai), who must learn new customs, a new religion, Hebrew, Yiddish, and French (of his adoptive parents) at the same, forgetting his Amharic. His initial transition from the refugee camp to modern Israel is astonishing, at one unforgettable moment, while taking his first shower, he is trying to stop the water from going down the drain, panicking at the sinful waste.

Mihaileanu is a skilled, powerful moviemaker: he is sticking to the central message, staying with his characters, keeps telling what is the truth for them, but the direction, acting, cinematography are glossy-professional. What makes the film extraordinary - what creates all the crying in the audience - is its honest and effective portrayal of the young refugee's isolation and loneliness, made worse by his belief that his escape is at the cost of his mother's life, in exchange for a lie he feels he must live, even as he becomes an authentic member of Israeli society.

The cast is uniformly outstanding, but Schlomo's adoptive parents are especially memorable. Moroccan-Israeli actress Yael Abecassis' warmth and strength, Moroccan-French actor Roschdy Zem's rough integrity create a true and enviable family environment - but there is nothing easy or false about the young refugee's difficult journey and internal tribulations.

The images we see of Ethiopians are often those of children with distended bellies clinging to life as a Western television announcer comments about their depressing fate. No one, however, speaks for the children. Winner of the Audience Award at the Berlin Film Festival, Radu Mihaileanu's Live and Become gives words to people whose voices have been silent. The film tells the story of Ethiopian Black Jews known as Falashas who were brought to Israel in Operation Moses in 1984 by the Israeli Mossad. It was an operation that successfully airlifted 8,000 Ethiopean Jews to Israel, but sadly also one in which 4,000 died during a brutal journey on foot to Sudan or later in refugee camps.

Mihaileanu (Train of Life) was born in Bucharest, Romania to Jewish parents who had spent time in the Nazi labor camps. In 1980, like the film's protagonist, he was torn from his parents when he fled the dictatorship of Ciaucescu to move to Israel and later to France. In Live and Become, a boy clinging to his mother in the Sudan is told by her to "go, live and become". She tells him that he must pretend to be a Jew and instructs him to remember that his name is Solomon, his father's name was Isaac, and his sister's name was Aster. The film spans fifteen years in the life of young Solomon (called Schlomo by the Israelis), describing his experiences of being alone into a foreign country that speaks a language he doesn't understand and filled with people of a different religion and a different color. Mihaileanu crams a great deal into the film's 142-minute length and it often seems cluttered, yet we can listen and understand its heart and the clear voice in which it speaks to us.

As he reaches Tel-Aviv, Schlomo begins the long processes of absorption and integration into Israeli society but the barriers engendered by social and cultural differences prove difficult to bear. He angrily acts out his frustration in a boarding school in Tel Aviv and is sent for adoption to a left-wing French Sephardic family, Yoram and Yaël Harrari (Roschdy Zem and Yaël Abecassis), who already have two children. They are a close-knit, warm and loving family but face many problems with the boy they did not anticipate. Yael must fight the prejudice of parents in the school who want to withdraw their children from school because they think, coming from Africa, he must be a carrier of disease.

At first refusing to eat, he makes an effort to fit in but hears over and over that because he is black he is not really a Jew. A battle erupts within Israel between fundamentalists and Orthodox Jews over the premise of a black Jew and Schlomo is caught in the middle. Afraid of being discovered as a Christian, the boy immerses himself in Jewish theology, learns Hebrew and French and studies the Torah, yet he carries the burden of his lie around with him. The story then jumps ahead a few years. As a good-looking teenager (Moshe Abebe) Schlomo meets Sarah (Roni Hadar), a white girl he likes but must contend with the virulent racism of her father. Rebelling against the authority of his surrogate parents, the boy is sent to a kibbutz to work and study but maintains a correspondence with Sarah.

As Schlomo (Sirak M. Sabahat as an adult) grows into adulthood and takes responsibility for his guilt, he feels compelled to confess his inner truth and the film capitalizes on every touch of his personal drama. Live and Become tackles one of the most controversial subjects in Israel, that of Jewish identity and racial purity. While it does not hesitate to show the ugly side of Israeli life, it also embraces its humor, sensitivity, and compassion. Although unfortunately the film occasionally slips into cliché, Live and Become works because it is about more than the experience of one person. It tells a universal story of alienation, wanting to belong, and the pain of feeling alone, feelings shared by people of all religions throughout the world.

I saw this at the Shanghai film festival,it was called there -Live and become- I knew nothing about it. It is one of the few film that gave me a history lesson as well as complete entertainment. I really didn't notice the Cinematography or even the music. the story was encapsulating,and albeit fiction,had that real aura that made you think that something identical or very close ,has actually happened. The young Schlomo was excellent as was the mother-in fact I really couldn't find a weak performance. If you liked The Last Emperor or Dances with Wolves this movie should have a similar effect. I know quite a lot about both the countries involved in this story and I thought the director was flawless in portraying each culture. He was also flawless in taking you down one path, and just when you thought it was safe and predictable-he would rush you to another, surprising, even better place. It taught me things I didn't know and brought out emotions that have been dormant a while. A stimulating,informative masterpiece.

Just returned from the first screening of this movie. An amazing start to the Berlinale Film Festival. It was long (2 and 1/2 hours), absorbing, well-scripted/acted, and very moving. The director and the lead actor were there afterwards and we applauded them heartily. This is what a film festival is about.

The basic plot follows the life of a young Ethiopian boy, Shlomo, whose mother realizes that he can be saved if he poses as one of the Falashas, the Ethiopian Jews. They were clandestinely airlifted to Israel from Sudan in the mid 1980s. This is a story of migration,assimilation and identity through the eyes of an individual. It shows how Israel deals with these 'different' Jews, how he deals with not really being one of them, how he is adopted by an idealistic left-wing family, falls in love with a young Israeli girl whose father is a racist, and his ongoing inner-dialogue with his mother still somewhere in a Sudanese refugee camp. Very multi-layered, critical without being moralistic and preachy. Unlike Mr. Mihaileanu's other big movie "The Train of Life" this is not a comedy, but it contains plenty of warmth and humor, and also stars a Shlomo.

In my opinion, Radu Mihaileanu, the genius director of 'Train de Vie', has created his masterpiece in his second film. This is the story of an African boy who returns to life from the brink of death. The movie depicts his fight, his ambitions, passions and the power of love. It is a very weird experience for me to enjoy a movie telling the story of a black Jewish! boy. I think, this movie must also play a very important role in the war against racism. There has been a huge conflict for decades in Middle East between Palestine and Israel. I hope that the sense of humanity and love in this movie will help ending all conflicts on earth. Never forget that same creator has created all of us and Adam was a redskin.

I am an old man and an inveterate cinema-goer since my early youth. I admit that I have been and still am perhaps rather too demanding where films are concerned because, to be honest, out of the innumerable films I have enjoyed throughout the long years of my life, the ones that really succeeded in stunning me as masterpieces which nailed me to my seat from the start of the projection to its very end can be counted on the fingers of one hand. But "Va,vis et deviens" is most certainly one of them in all respects. It aims directly at what is noble in us, and it does so in simple and understandable terms. Pity that the word "excellent" is used so frequently these days, for I now feel the need of yet a stronger adjective to qualify this film.

I have just finished watching "vas vis et deviens" and must say that this is one of the most thought provoking pictures i have seen in a longtime. Many controversial issues were raised. Although racism and the never ending question of "who is a Jew?" were raised , less obvious, more subdued issues were also dealt with. The most intriguing issue raised deals with separating state and religion. The viewer essentially comes to see situations in shades of grey. The viewer is asked to find himself in the Israeli government without the movie even dealing with governmental issues. Not only are you constantly challenged in this movie but you will be offended and intrigued by it. This is a definite must see.

touching. well made. impressive. a story of survive, hope, sacrifice and truth. a bitter story about clash between different worlds, about the sense of words, about self definition and the root of self determination. the story of Schlomo is not different by many others. and that is its basic virtue. not to be an universal story. but to convince about the force of a special form of joy. a film about the rhythm of life. about political options, about the identity, about the fight to discover and to be yourself. Mihaileanu is a great, admirable director for the rare science to transform his films in subtle powerful manifestos. that is the secret. in the case of Live and Become the last scene is the proof.

Good film . . . but WHAT was that ending?!

The film also brought back some bad personal examination memories, in that the makers obviously suddenly realised that they only had five minutes running time remaining in which to squeeze-in the last ten years of Shloime's life!

Yael Abecassis is as lovely as ever, however, and worth the entrance money on her own (didn't you just want to slap her son, though?!).

Israel is now producing high quality films on a regular basis. To anyone who enjoyed this, I would highly recommend "Nina's Tragedies" (the best Israeli film I have seen).

Radu Mihaileanu's "Live and become" could be defined as an 'indie crowd-pleaser'. I know it's not the best definition, but think about it: a European movie with a lot of nonprofessional actors, an inspiring title and story…Strong story. Films like this one always make the intelligent viewer suspicious, and with reason. There were many things I though I'd see in "Live and become"; I found them all.

The script, by Mihaileanu and Alain-Michel Blanc, constructs its bases from something that has to be veridical because of the way the movie presents it, with admitted seriousness. If it's not, then the director and his writing partner have made us believe the suffering throughout someone's life and the film's most revealing moments from something that never occurred.

Schlomo, the film's main character, leaves a village in Ethiopia because his mother obliges him. Soon the 9-year-old, a non-Jew, finds himself in Israel saying a name that's not his (but it's the only one we ever know he has) and admitting to be a part of a religion he didn't grow up knowing: Judaism. When he leaves his mother, she tells him something like: "Live and become, and don't come back until then".

The boy obeys, of course, but lives his whole life trying to understand what his mother meant, as he talks to the moon as if it where his mother and writes letters and arguments to defend himself in debates relating them with his personal feelings. In his life in Israel, he lives with adoptive parents Yael (Yael Abecassis) and Yoram (Roschdy Zem), who love him but, although he learns to love them back, he only wants to go back home. One man will help him manage this desire, but I won't tell you who he is because the role he plays in the boy's life and how they meet each other is probably the film's highest point.

I don't want to sound disqualifying, but it's hard to sustain a story like the one "Live and become" presents. I suspected that it would center everything on the boy's dilemma, and it did. Everything revolves around the prejudice and consequences of Schlomo's situation; some discussions become predictable and sometimes it seems this is being exploited so much that it leaves the rest undeveloped.

The truth is that there's not much more character development in the film than the three- dimensional Schlomo, who is played by three different actors and only one seems to comprehend him (Sirak M. Sabahat), when the boy is no more and we see him in his maturity.

When I said "Live and become" was a crowd-pleaser, I meant that it knows the material it's dealing with and the effect it can generate in an audience. It's a big dramatic effect of course, that generally provokes a big smile or a little tear. The experience I had with "Live and become" is very similar to the ones I had with "Whale Rider", from New Zealand, and "The Pursuit of Happiness" from USA; both crowdpleasers.

"Whale Rider" relied on Keisha Castle Hughes' presence to generate emotion (and maybe too much on the images), and 'Pursuit' relied on Will Smith's chemistry with his son (and not so much on the images). Here, the actors don't have the sparkle, and Mihaileanu bets it on the music-loud and heartbreaking-and the images.

The three films are moving; I said it, but I didn't buy any of their stories. This one could have the most solid general development, a fact that may redeem its poor, crowd-pleasing ending.

I can only talk in superlatives about this movie. It's so powerful that it takes a second viewing to realize that in fact it's even more powerful... Yes, there is a history lesson in it (Falashas, Middle East, Cold War, Gulf War etc.), and yes, it's an interesting tale about a person whom you just have to think to be real, but more than that, it's so universal in its way of talking about our search for a secure identity... searching for it in a process at the end of which we hope to end up in some nice future at the same time not having forgotten that what was precious in our past. To arrive at that, so much help is needed from good people you can trust, or so much luck, if you want to say it that way... This film will make you realize that and in the process it will awaken in you an overwhelming feeling of respect for human dignity as well.

To Radu Mihaileanu I can only say, continue to give us this good films, please. If it takes years of research as it did in this case, so be it. Oh, and I hope to see all of the actors, too, again some day. How stupid of me, I will, of course, at the third viewing of 'Va, vis et deviens'.

OK, so i may have some gripes with it artistically, but when you consider the fact that this is one of the first feature films dealing with the migration of Ethiopian Jews to Israel made by people who actually lived through the experience, those factors become less important. This film has spirit, and that is hard to come by these days. It's imperfections, I think, lie in the fact that this story has been kept under wraps for so long and it was difficult for the filmmakers to know where to begin. It touches on most of the major issues that refugees face in Israel, and is a strong and inspiring beginning to opening up this experience to further filmic treatment. Word has it that the distributors are currently trying to get enough viewer-ship for this film to reach New York and LA, so please support this film! It is an experience not to be missed.

i have seen this movie yesterday and i couldn't stop thinking about it afterwards so i would like to share this thoughts with you. but before philosophy just to mention some other aspects of the film i liked.

music was a little bit weird but always in a right place, as if she was following our young protagonist and the way he feels - sometimes silent, sometimes loud, sometimes religious or even disco music. soundtrack does not represent perfect harmony but it fits perfectly to the movie. The protagonist, Schlomo, is great - i mean as an actor. particularly the first Schlomo who, with no more than 12 years spoke three very different languages. There is also a lot of humor in the movie (sometimes mixed with tragedy but important to keep us sticked to this more than 2 hours long movie).

okey, and now to the religious speculations. This movie is about a boy who searches his identity but don't want to forget his roots because he knows that his future depends on it. He has more mothers during the film, but there is a mother that he respects very much and it is mother earth, mother Africa - the land on which he take his shoes off and walk barefoot. he is born Christian. to survive he has to become an hebrew but soon he enters in a family that is not religious but simply pacifistic. This boy, Schlomo seeks God. he talks with the moon, he pray beneath the wall of cry, he changes religions but he remains faithful to God and his religious tradition. How is it possible? In the background of the story there are many religious wars and Sclomo observes them. what i understood at the end is that it is important to do our religious rites, to respect our religious traditions (i for example as a catholic Christian) but be aware that god is bigger than i imagine him. we understand god in our limited capacity of understanding and often in a wrong way, but sometimes we manage to love thanks to our religion. God reveals him in human experience of love.

and so i arrive to the second (first is religion) main theme of the movie - love. Schlomo learns how to love. he loves his original mother but he'll have to learn to love his new father, his girlfriend and ultimately every person that needs help and need to be loved. he will learn that lust is not love, and that love is expressed through helping and at the end he will be richly rewarded for learning his lesson well. Do your lesson and watch this movie!

To Whom It May Concern: I was very moved by Live and Become. I am happy a film like this has been made, especially because it allows non-Ethiopian Israelis and non-Israeli Jews to get a glimpse into the reality of an Ethiopian immigrant's experience.

Despite the wonderful qualities of Live and Become, I feel compelled to voice a complaint about the film. A film like this has great power – it has won countless awards and been viewed by millions of people around the world. The film presents itself as being factual and contemporary. For these reasons, I feel that you have a moral obligation to maintain your 'factual' and 'contemporary' agenda across the board – both for the Ethiopian experience as well as for Israel the state. You can be fictional or accurate with both or neither, but you can't pass yourself off as being true to the one, and be completely inaccurate with the other.

Examples: 1) As the Ethiopian immigrants enter Israel, someone says "All the Jews in Israel are white". Including a line like this in your film makes you morally culpable in reinforcing false stereotypes about Israel. Israel has enough unjust PR against it, framing the conflict as the "colonizing white Europeans" versus the "dark-skinned, indigenous Palestinians", which makes it all too easy for the uneducated majority to take a side. If you have an opportunity to factually educate the public, why did you choose instead to maintain ignorance? Over 30% of Israelis, throughout history, have been born and raised in the Middle East (Israel and surrounding Arab countries), the Mediterranean, and Africa. Nobody talks about that fact.

2) In the scene where Schlomo asks his grandfather about a just solution to the conflict, I understand your intent is to portray the French family as liberal and left-wing. But there are ways to portray those political views without again reinforcing gravely mistaken misunderstandings about the Arab-Israeli conflict. The comparison of a newly planted tree to Israel and an old tree to Palestine is outrageous – Jews have been living in the land of Israel, continuously, for over two thousand years. Unfortunately, more people these days watch movies than read books. So the audience you've reached with your film will more likely base their opinion on the Arab-Israeli conflict from the message you've presented, rather than doing their own research on Jewish presence in the land of Israel over history. For this reason, you are guilty of furthering misinformation and hostility against Israel – you have rejected, rather than seized, an opportunity to help the peace process.

Given the very factual, and very contemporary, suffering of both Israelis and Palestinians, you have committed a grave mis-service to everyone involved with your misleading messages. The least you could do is remedy these scenes, and make a public statement recognizing the true constitution of Israel's population and history in the land.

Yom Shi Shi, 9 September 2016: I found this movie by accident, but I am so happy that I did. I wish that I had known of it in year 2005.

This film is based on a true story about Ethiopian Jews suffering and dying in Ethiopia, Africa for lack of food and medical help and that eventually Israel saves them. The English title is: "Live and Become" or "Live and Become Jewish", which is about a Christian boy and his Christian mother in Ethiopia. To save her son, when the Israelis arrive to save many Ethiopian Black Jews, the mom tells her son to say that he is Jewish and go live in Israel so that he will not die in Ethiopia.

The young actors, Moshe Abebe and Sirak Sabahat both playing "Solomon" at different ages and pretty Israeli actress, Yael Abecassi in the role of the adoptive mother both deserves an academy award. The entire cast was excellent. Excellent acting, excellent direction and great locations. Also it was great to hear the dialogue in Ivrit and also in Amharic, but I don't know why French is included.

I also love when the young cute Jewish girl, actress, Roni Hadar started to like Solomon in spite of his dark skin. God does NOT see skin color, Elohim, Adonai, El Elyon Only see the heart and mind of people. Real Love overcomes hate, bigotry and prejudice and I think that if I had the chance to meet a pretty White Israeli Jewish woman, love and marriage would Not happen between us because I too am African Black American and I would be looked down upon because of my skin color.

My favorite scenes was when Yael told him that Sarah loves him and she waited 10 years for him he better tell her that he loves her. I thought finally and the beautiful wedding scenes. But even more what I loved is the fact that Sarah loved him in spite of his skin color not born Jewish. True Love conquers all.

But I wish that more White Jews and darker skin Jews (converts included) would open their hearts and minds and allow men and women to love and marry freely without all the racism. For the Jewish women and men in America that have open hearts and minds and loved and married darker skin, I say Toda La El for them.

I also loved the scenes with the Jewish celebrations, music and dancing. The Israel Jewish culture of religious and non religious is very beautiful with the dancing in a large circle and celebrations.

I hope that when it was originally released that it was well received and won some awards.

I wish that it was release in United States. Todah Rabah.

Shalom, Laila Tov ve La heet ra ot.

The writer and director of this utterly amazing and gut-wrenching film is the Romanian Jewish emigré to Paris, Radu Mihaileanu (born 1958). Every shot, every detail, every performance, and all the dialogue, is completely and totally brilliant. That perfection, plus Mihaileanu's impassioned fury, is what gives this film its unique power. The film contains many unknown actors and actresses who have never appeared in anything before or since, and they are often the most effective people in the film, under the director's sure and sympathetic hand. The film deals with the strange story of the people known as the 'Falashas'. People in the West who are old enough to remember the news stories of 1980 may dimly recall the incidents, as they were so bizarre as to seem almost incredible at the time. The Falashas certainly made front page news for weeks. The Falashas are the so-called 'black Jews' of Ethiopia. They had lived for perhaps 2,000 years or more as a tiny minority in Ethiopia, and they are of Ethiopian blood. But instead of being Christians like the majority of Ethiopians, they are Jews. No one knows how or why they became Jews or what their original story really is. Then one day the Israeli Government decided to rescue them from the oppressive Mengistu Regime which existed in Ethiopia in 1980 (Mengistu was a fanatical communist of the Stalinist persuasion, and a psychopathic mass murderer). The Israelis wanted to airlift all of the Falashas and take them to Israel! But this had to be done in total secrecy. Also, the Israelis could not land their aircraft in Ethiopia, so the Falashas had to make their own way on foot to the Sudan, from where they would be collected from a giant refugee camp which existed there. So 12,000 Falashas set out for the Sudan in a vast and tattered migration, 4,000 of them dying on the way. Only 8,000 reached their destination more than 1,000 miles away, dehydrated, starving, ill, and exhausted, and many of them dying. The story of the film commences in the camp, when a Falasha woman holds her very young son dead in her arms and realizes that she has lost everything; she herself is also dying. Meanwhile, an Ethiopian Christian woman and her son of the same age are also in the same part of the camp, but they are still healthy. The Christian woman pretends that her son is the dead boy so that he can be evacuated as a Jew, and the Falasha woman decides to help him and agrees to the deception. The Israelis come and are fanatical about screening out the Christians and will only take Jews, so they interview them mercilessly. The boy has been told to say he is called Solomon ('Schlomo' in Israel), his father is Isaac, he is told the village name, etc., to convinced the Israelis. But he does not want to go and leave his mother, whom he loves above all else. She turns harsh with him and pushes him away and says: 'Go, live and become! And only after you have become, then come back to me!' They are both heart-broken. Both the Ethiopian women are amazing, overwhelmingly effective despite being non-professionals. So the boy is swept up in the evacuation and gets through the Israeli screening process. He and a plane-load of Falashas land in Tell Aviv, dazed and totally confused. They are kept in isolation for months and repeatedly screened. And that is only the beginning of the long and emotional story. The little boy is brilliantly portrayed by a genuine Falashsa boy named Mosche Agazai, and equally brilliantly played as an adolescent by another real Falasha, Moshe Abebe. Because 'Schlomo' has been so upset, he had become unruly and so a left-wing Israeli couple with two children of their own adopt him, and he moves into an affluent suburban house. His adoptive mother is wonderfully portrayed by an experienced and sensitive Israeli actress named Yaël Abecassis. The boy befriends a wise old Falasha, whose family all died, played by Yitzhak Edgar. And finally, Schlomo as an adult is portrayed by Sirak M. Sabahat. The remarkable thing is that none of the people I have mentioned apart from the Israeli actress has acted in any other film, and yet they all did better than any professional cast could conceivably have done. The intensity of their performances is searing and never to be forgotten. This film is a great classic, which should be entered in the annals of world cinema as one of the most moving films ever made. The film is also a massive indictment of hypocrisy and intolerance, as experienced in Israel by the Falashas after their arrival. They were abused, insulted, and subjected to a bombardment of hate and prejudice of incredible proportions, and this is graphically shown in the story. As an adolescent and adult, Schlomo is loved by a white Israeli girl named Sara, beautifully and sensitively portrayed by the young Roni Hadar (who has gone on subsequently to appear on TV and in another film). Her father is a violent bigot who thinks the Faslashas are sub-human, and the irony of Jews classifying other people as 'untermenschen' is not lost on us! Every aspect of this tale is anguished, and so much of it is heart-rendingly tragic. Some of it turns out well, however. Schlomo grows up to be a medical doctor and despite the alienation from his adoptive father, retains the devoted love of his adoptive mother.The talent of Mihaileanu is best of all shown in one of the most breathtakingly brilliant final shots ever to be seen in any film, though of course I am not permitted to describe it here. Radu Mihaileanu is certainly a cinematic genius of the first rank, and he has proved it again in his equally amazing film, THE CONCERT (2009, see my review).