A documentary feature about the life of the Mexican painter Frida Kahlo.A documentary feature about the life of the Mexican painter Frida Kahlo.A documentary feature about the life of the Mexican painter Frida Kahlo.
- Awards
- 1 nomination total
Lila Downs
- Frida Kahlo
- (voice)
Rita Moreno
- Narrator
- (voice)
Diego Rivera
- Self
- (archive footage)
Lev Trotskiy
- Self
- (archive footage)
- (as Leon Trotsky)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured review
As with some other excellent PBS documentaries, this one manages to combine a chronological treatment with a thematic one - a key technique that encourages full absorption in this fascinating biographical subject.
Most of us know Frida Kahlo only by her trademark eyebrows, not least because so many of her works are self-portraits. But as one of the commentators remarks, "It is impossible to separate the life and work of this person." Two big influences are immediately apparent - a near-fatal traffic accident at eighteen and the stormy relationship with her husband, the communist mural-painter Diego Rivera.
The accident had left her with a smashed spine, pelvis and thighs, in her own words 'old in an instant', and as it would turn out, infertile too, following a wretched miscarriage. Art historian Victor Zamudio Taylor comments that she had to piece herself together, while also pieceing together Mexico itself, whose history took dramatic turns throughout her short life. Her earliest memories were of the Zapata revolution, which raised a lot of false hopes, but turned Mexico City into a brilliant centre of creativity and debate. In particular, there was a keen celebration of pre-Columbian history, rejecting the European influences, digging deep into hidden Mexico.
This accounts for many of the aggressive shapes and colours in her work, in which politics and religion also show through clearly. Catholic by upbringing, she became a Stalinist rebel, but her own sufferings emerge in images that reflect the dolours of the cross. 'Painting pain' somebody called it.
Her husband Diego was huge, ugly and anarchistic. (Her disapproving mother said it was like an elephant marrying a dove.) Like all Marxists, he conveniently declared that 'fidelity is bourgeois', and carried on shamelessly with her trusted sister, among others. Frida now considered herself at liberty to cultivate new relationships, not all of them with men, but this did not seem to bring happiness; there was even a brief divorce. It seems they couldn't live with each other, or without each other, in the style of Rhett and Scarlett.
But the never-ending pain eventually grew too much, and the painkillers became an addiction. Her first solo exhibition in Mexico City was celebrated as her death party, as she insisted that the whole four-poster bed should be transported to the gallery, with her in it. What a way to go!
Meanwhile it was Diego who had arranged for Trotsky to come to Mexico and live with them. Trotsky's close friendship with Frida may or may not have been consummated, but it is odd that we hear nothing of their reactions to his violent death. This is one of only a few small criticisms we can level at this otherwise excellent production with its exceptionally high standard of commentary. For example, the film ends on a recent auction, at the moment when a Kahlo painting passes the million-dollar mark. But we are not told why interest in Kahlo should have risen so sharply after her death. Also, the musical track is rather cod-Mexican, quite apart from occasional bumps and squeaks.
Most of us know Frida Kahlo only by her trademark eyebrows, not least because so many of her works are self-portraits. But as one of the commentators remarks, "It is impossible to separate the life and work of this person." Two big influences are immediately apparent - a near-fatal traffic accident at eighteen and the stormy relationship with her husband, the communist mural-painter Diego Rivera.
The accident had left her with a smashed spine, pelvis and thighs, in her own words 'old in an instant', and as it would turn out, infertile too, following a wretched miscarriage. Art historian Victor Zamudio Taylor comments that she had to piece herself together, while also pieceing together Mexico itself, whose history took dramatic turns throughout her short life. Her earliest memories were of the Zapata revolution, which raised a lot of false hopes, but turned Mexico City into a brilliant centre of creativity and debate. In particular, there was a keen celebration of pre-Columbian history, rejecting the European influences, digging deep into hidden Mexico.
This accounts for many of the aggressive shapes and colours in her work, in which politics and religion also show through clearly. Catholic by upbringing, she became a Stalinist rebel, but her own sufferings emerge in images that reflect the dolours of the cross. 'Painting pain' somebody called it.
Her husband Diego was huge, ugly and anarchistic. (Her disapproving mother said it was like an elephant marrying a dove.) Like all Marxists, he conveniently declared that 'fidelity is bourgeois', and carried on shamelessly with her trusted sister, among others. Frida now considered herself at liberty to cultivate new relationships, not all of them with men, but this did not seem to bring happiness; there was even a brief divorce. It seems they couldn't live with each other, or without each other, in the style of Rhett and Scarlett.
But the never-ending pain eventually grew too much, and the painkillers became an addiction. Her first solo exhibition in Mexico City was celebrated as her death party, as she insisted that the whole four-poster bed should be transported to the gallery, with her in it. What a way to go!
Meanwhile it was Diego who had arranged for Trotsky to come to Mexico and live with them. Trotsky's close friendship with Frida may or may not have been consummated, but it is odd that we hear nothing of their reactions to his violent death. This is one of only a few small criticisms we can level at this otherwise excellent production with its exceptionally high standard of commentary. For example, the film ends on a recent auction, at the moment when a Kahlo painting passes the million-dollar mark. But we are not told why interest in Kahlo should have risen so sharply after her death. Also, the musical track is rather cod-Mexican, quite apart from occasional bumps and squeaks.
- Goingbegging
- May 20, 2017
- Permalink
Storyline
Details
- Release date
- Country of origin
- Language
- Also known as
- Frida Kahlo: I zoi kai i epohi tis
- Production company
- See more company credits at IMDbPro
- Runtime1 hour 30 minutes
- Color
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