Lexicon ón, ousa, on: being, existing Original Word: ὤν, οὖσα, ὄν Strong's Exhaustive Concordance be, come, have. Including the feminine ousa (oo'-sah); and the neuter on (on) present participle of eimi; being -- be, come, have. see GREEK eimi NAS Exhaustive Concordance Word Originmasc., fem. and neut. pres. part. of eimi, q.v. Topical Lexicon Word Origin: Present participle of the verb εἰμί (eimi), meaning "to be."Corresponding Greek / Hebrew Entries: • H1961 (הָיָה, hayah): A Hebrew verb meaning "to be, become, come to pass." This is the primary Hebrew equivalent of the Greek verb εἰμί (eimi) and is used in similar contexts to denote existence or being. Usage: This Greek participle is used to denote a state of being or existence. It is often employed in the New Testament to describe God, Christ, or individuals in a state of being. Context: The Greek participle ὤν (ōn) and its forms οὖσα (ousa) and ὄν (on) are derived from the verb εἰμί (eimi), which means "to be." This participle is used extensively in the New Testament to convey the concept of existence or being. It is often used in theological contexts to describe the eternal and unchanging nature of God and Christ. Forms and Transliterations οντα ὄντα οντες ὄντες ων ὤν on ōn ṓn onta ónta ontes óntesLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance ᾖ — 1 Occ.Ἰωβὴδ — 3 Occ. ὧδε — 62 Occ. ᾠδαῖς — 2 Occ. ᾠδὴν — 5 Occ. ὠδὶν — 1 Occ. ὠδῖνας — 1 Occ. ὠδίνων — 2 Occ. ὠδίνω — 1 Occ. ὠδίνουσα — 2 Occ. ὠνήσατο — 1 Occ. ᾠόν — 1 Occ. ὥρᾳ — 61 Occ. ὧραί — 1 Occ. ὥραν — 22 Occ. ὥρας — 21 Occ. ὡρῶν — 1 Occ. Ὡραίᾳ — 1 Occ. Ὡραίαν — 1 Occ. ὡραῖοι — 2 Occ. |